Given the long list of things the last days church will have to contend with, and the perilous time these things will bring about, one can readily understand how feelings of unease and trepidation might attempt to worm their way into men’s hearts. Look at all the things Paul said would be present in the last days of the church. How can one’s heart not be troubled by such a thing? Because while these things will be evident, even abundant in the church, there will also be those who will continue to stand on the truth of God’s Word and not waiver.
There is a tonal shift in the last sentence of the fifth
verse of Paul’s letter to Timothy that should make us take heart and encourage
us. Yes, we are seeing the things Paul said would be signposts of the last
days. They are apparent and evident, yet there will still be a remnant. There
will be those who will be lovers of money, lovers of self, godless and proud,
blasphemers and lovers of pleasure rather than lovers of God, but there will
still be those who will remain true to Christ, who will deny themselves, pick
up their crosses and follow Him. It is to these faithful few that Paul says,
from such people turn away.
By Paul’s words, there is a difference in how we approach and
deal with those of the world and in the world who have as yet not known the
truth and light of Christ and those within the church, who, having known the
way turned from it giving themselves over to the things of the world anew.
To the lost, he encourages Timothy to preach the word and be
instant in season and out of season, to convince, rebuke, and exhort, with all
longsuffering, while toward those within the household of faith who refuse to
receive the truth, he says to turn away.
It’s not as though Paul offers a plethora of options for
dealing with those who have forsaken the way of truth. There is but one option:
turn away. This doesn’t mean we abandon them; rather we do not give them a
platform to spread their destructive ideas. We must not allow the corruption to
continue to grow, spread, and persist in its destructive path. Ever since the
early church, there has been an ongoing attempt to erode the foundations of
truth from without and from within. Those whom God called and anointed as
leaders during the first-century church had to contend with it, and whether it’s
John, Peter, James, Jude, or Paul, they all wrote regarding the wolves, the
godless who would creep in and bring with them destructive heresies. It’s
something they witnessed and something that occurred often enough that they
felt compelled to warn of.
2 John 1:7-10, “For many deceivers have gone out into the
world who do not confess Jesus Christ as coming in the flesh. This is a
deceiver and an antichrist. Look to yourselves, that we do not lose those
things we worked for, but that we may receive a full reward. Whoever
transgresses and does not abide in the doctrine of Christ does not have God. He
who abides in the doctrine of Christ has both the Father and the Son. If anyone
comes to you and does not bring this doctrine, do not receive him into your house
nor greet him; for he who greets him shares his evil deeds.”
We open our churches, our pulpits, and our hearts to people
whose doctrine we’ve not vetted and who, by their words and deeds, do not abide
in the doctrine of Christ. But they’re popular, famous, or some has-been d
lister who was in a television show no one remembers, so we make allowances and
compromise, not realizing the danger we put ourselves and others in by doing
such things.
We’ve sacrificed truth upon the altar of relevance so often that
nowadays, anyone who dares to speak the truth is deemed unloving, the odd man
out, someone others should steer clear of because they are divisive and lack
diplomacy. Since when was being diplomatic a prerequisite? Since when was the
ability to compromise and twist the word of God the metric by which we evaluate
someone’s teaching?
But you don’t understand. The times, they are changing. True
enough, but God doesn’t. So, the choice the modern-day church must make is
whether we change with the times or remain steadfast in the ways of God. That
question has already been answered for the most part, and we are seeing the
consequences of our decisions play out in one denomination after another. The
consequences include a loss of spiritual vitality, a dilution of the gospel
message, and a blurring of the distinction between the church and the world. We
thought if we compromised enough, made enough allowances, and embraced the
things the word of God explicitly says we ought not to, we could drag the world
into the light. All that’s happened is that a large swath of the church has
been pulled into the dark instead, and it’s become so apparent that even those
in darkness are pointing to the church, reminding them that they should be
different than them.
It’s a whole new kind of scary when the godless starts
rebuking the church for the compromised state it finds itself in.
Deception from within is more dangerous by far than deception
from without. The reason is that there is an implied trust when someone with a
reputation for being a spiritual leader delivers doctrinally unsound teaching.
A wolf is a wolf, and everyone recognizes it for what it is. A wolf in sheep’s
clothing that can pass itself off as a sheep can do a lot of damage to a
congregation before he is unmasked. Even then, those who’ve been taken in by
the wolf come to his defense, giving him the benefit of the doubt even when no
doubt remains.
The church and the world cannot be so similar that they
become interchangeable, nor can they resemble each other to the extent that one
wonders whether they are in church or among the ungodly. Sanctified and set
apart mean just that.
1 Peter 2:9-10, “But you are a chosen generation, a royal
priesthood, a holy nation, His own special people, that you may proclaim the
praises of Him who called you out of darkness into His marvelous light; who
once were not a people but are now the people of God, who had not obtained
mercy but now have obtained mercy.”
With love in Christ,
Michael Boldea, Jr.
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