Sunday, February 1, 2026

Job CCXXIV

 Because self-discipline is looked down upon as legalistic and prudish, and self-control is seen as limiting the freedoms we have in Christ, much of what calls itself the church today is impulsive, reactionary, fickle, faithless, easily swayed, and prone to speaking before thinking, and doing so with such inflection and passion as to convince others they actually know what they’re talking about.

The moment their words are challenged, not because someone has a bone to pick with them personally, but because the words they are speaking do not harmonize with Scripture but rather contradict it, the moment people look beyond the presentation to the substance of their claims, they’re quick to insist that it was the Lord telling them these things as a means of deflection.

It was some type of new revelation that they alone received, and if you dare to rebuke them, or call them out for the liars they are, you are resisting the Lord himself. That it’s usually some self-serving drivel that puts them squarely in the spotlight is unsurprising and should be a clear warning sign, but we’ve been cultivating a culture of man worship for so long that a hefty spoonful of self-promotion no longer raises any alarms.

One can’t help but shake their head and wonder if some people really have no shame, and the short answer is no, they don’t, they have no shame at all. Shame left the building decades ago, and now their entire purpose is to elevate themselves above Scripture itself and insulate themselves from criticism by invoking the Lord and insisting He is the originator of their fabrications.

We’ve adopted the mindset that the institution must be defended at all costs, even if it means giving false teachers and false prophets a pass, without realizing we’re voluntarily walking into the enemy’s snare. Jesus is not an institution, He is not a denomination, and the idea that the faith itself will not survive if some big name gets exposed for the evils they’ve committed is a bold-faced lie, and one that has damaged the household of faith to the point that it’s on life support, gasping for breath, with no strength or purpose to speak of.

You cannot build a house on rotten timbers and expect it to stand. You cannot prop up a ministry or a denomination on the shoulders of a compromised, deceptive individual and expect it to thrive. It doesn’t matter who the person is if the person isn’t Jesus; whatever they’ve managed to build will come to ruin, for He is the One who sustains, refines, and builds up a work not for the glory of man but for the glory of God the Father.

When we are not rooted in the Word of God, we swing from one extreme to the other like a pendulum, ever a slave to its own momentum. We go from believing everything to believing nothing, from desiring spiritual gifts to wanting nothing to do with them, when our position as children of God should be nuanced and purposeful.

We can believe in the prophetic without despising it, as we were instructed, yet also test all things to ensure they originate from God and are in harmony with His word.

1 Thessalonians 5:19-22, “Do not quench the Spirit. Do not despise prophecies. Test all things; hold fast what is good. Abstain from every form of evil.”

Those are the guardrails. Those are the dos and don’ts. As long as you do not quench the Spirit, do not despise prophesies, but test all things and hold fast what is good, you will not be swayed nor blown to and fro like a reed in a hurricane.

The key is to test all things not through the prism of one’s own understanding, prejudices, or inclinations, but via the prism of God’s Word. That is how we determine whether something is good and worth holding fast to, or whether it is deception couched in a layer of truth and to be discarded, knowing it will be detrimental to our spiritual walk.

I do not have the authority to determine what is good, and neither do you. God does, and He has detailed it in His Word. If we dismiss the Word of God as the filter by which we test all things and lean on our own understanding, our understanding will draw us further away from the light because our understanding is rooted in the heart and the mind, which are flesh, and flesh is at enmity with God.

Follow your heart, and it will lead you to ruin. Follow men, and they will lead you to resentment and disillusionment. Follow God, and He will lead you to green pastures and still waters.        

Misery, loving company, would be a satisfactory explanation for why the deceived do their utmost to draw others into their deception if it were not for the reality that there is a nefarious third party involved who is willing to do anything, say anything, and align himself with anyone to reach his intended ends.

One inevitably grows more sober-minded, disciplined, and cautious when they realize the lengths to which the devil will go to sow doubt, fear, deception, resentment, or bitterness in their hearts. The presence of Christ in one’s life, not occasionally but perpetually, is the antidote to all of these and more.          

Job 20:25-29, “He pulls it out of his back, the gleaming point out of his liver. Terrors will come over him; total darkness lies in wait for his treasures. A fire unfanned will consume him and devour what is left in his tent. The heavens will expose his guilt; the earth will rise up against him. A flood will carry off his house, rushing waters on the day of God’s wrath. Such is the fate God allots the wicked, the heritage appointed for them by God.”

Evil has no future. It is a truth that Zophar repeatedly hammered home, the only problem being that it did not apply to Job. No, Zophar wasn’t wrong about anything he said regarding the wicked and their ultimate end, for it is the fate God allots the wicked; however, Job was not in the camp of the wicked as Zophar and his friends presumed, and that is where they erred.

It would be myopic to dismiss Zophar’s words altogether just because they did not apply to Job. He wasn’t wrong about the fate of the wicked, just about his friend being numbered among them. There is truth in the words he spoke, and that truth is both revelatory and pertinent when removing Job from the equation.

You can be right and wrong at the same time, depending on the context and a specific situation. Zophar proved it beyond a doubt, but rather than stir him to humility, his pride compelled him to double down.  

With love in Christ,

Michael Boldea, Jr.