Job 4:1-7, “Then Eliphaz the Temanite answered and said: “If one attempts a word with you, will you become weary? But who can withhold himself from speaking? Surely you have instructed many, and you have strengthened weak hands. Your words have upheld him who was stumbling, and you have strengthened the feeble knees; But now it comes upon you, and you are weary; It touches you, and you are troubled. Is not your reverence your confidence? And the integrity of your ways your hope? Remember now, who ever perished being innocent? Or where were the upright ever cut off?”
Not every problem has a simple solution, and not every
question has a simple answer. Life is messy. You can’t just wrap it up in a nice
little bow, throw some mantra or daily affirmation stickers on it, and walk
around with a glazed look in your eyes and a goofy smile on your face. We’ve
gotten used to expecting resolutions to the most complex of problems in sixty
minutes flat because if the TV show I’ve been watching can manage to track the
killer to Alaska from a nose hair he left at the scene after unthinkingly flicking
a booger, why can’t all of life’s problems be as easy to solve?
We’re taken aback when the good guy doesn’t show up to save
the damsel in distress because that’s what happens in the movies. It may be
that, in some cases, life imitates art, but in others, it couldn’t be further
from the truth. We’ve seen enough to know that you can’t always bank on human
compassion, decency, empathy, or selflessness. The more time passes, the worse
it gets, and there have been instances when, rather than helping someone
floundering out of a lake or getting them out of the road once they’ve been hit
by a car, the bystanders do nothing more than pull out their phones and film
it. We’ve gotten so used to people documenting tragedy, whether for posterity
or their ghoulish desire to replay it for friends and strangers alike, that
their absence of humanity in those situations no longer registers.
We keep beating our chests, insisting that we are the most
caring, compassionate generation to ever grace the face of the earth, but facts
prove otherwise. Our humanity is stripped away daily, replaced by callousness,
selfishness, and entitlement, to the point that as long as I get mine, it
doesn’t matter how many people it hurts as a consequence.
The only segment of the population to have retained their empathy
throughout our decline of humanity has been the household of faith, not because
we were inherently different people than those of the world but because we’ve
been transformed into the image of Christ, who is the prototype of what the pinnacle
of the human experience ought to be. To be more like Jesus is to be less like
the world.
While the world covets what they do not have, we are thankful
for every grace that has been given to us, knowing from whose hand it comes. While
the world is obsessed with acquiring ever more, whether it’s fame, fortune,
accolades, or influence, we are content and satisfied with desiring only more
of God. We are different because we can’t help but be different. We are a
peculiar people to those of the world because what animates and energizes them
is not so with us, and what drives us is different than what drives them.
If we have been set apart, plucked from the darkness of sin,
and brought into His glorious light, then our actions, aspirations, and desires
must be different than those of the world by the very nature of what we have
become in Him.
When you see a self-professing vegan chowing down on a steak
every time you run into them, you’re forced to conclude that they’re either lying
about their veganism or they don’t know what it means to be a vegan. The same
goes for self-professing Christians in whom there is no discernable difference
from the godless they associate with except for the fish sticker on their car. They’re
either lying to themselves, or they don’t know what it means to be redeemed,
reborn, saved, and sanctified.
Verbal consent that you received Jesus without denying
yourself, picking up your cross, and following after Him, allowing Him to mold
you, sculpt you, and renew your mind and heart, only means that you spoke a
lie.
There are no caveats or carveouts to committing your way unto
the Lord and following where He leads you. You can’t say you will follow only
so long as where He leads is where you intended to go in the first place. Your destination,
desire, and will do not start out in harmony with His. It is as you
consistently submit and obey Him that they begin to harmonize, and your will no
longer has sway, but the desire of your heart is that His will be done in all
things.
In all things, Jesus served as an example for us. He was not
of the do as I say, not as I do school of thought, and so throughout His
ministry, He made Himself an example for us and the ideal we should aim to
emulate. Thrice He prayed in the garden of Gethsemane for the cup to pass from
Him if it were possible, and each time, He ended with “not as I will but as You
will, Father.”
If Jesus deferred and submitted to the will of the Father
regarding something so soul-wrenching as death by crucifixion, why do we have
such a difficult time submitting to His will regarding far less strenuous
things in our lives? It’s not as though His desire is to needlessly hurt us or
cause us harm but rather to purify us and sculpt us ever more into His
likeness.
It’s never the spiritual man that bristles at God’s correction or despises His chastening. It’s always the flesh because it knows that with every iteration of God’s reproof, it will become that much weaker and less able to assert dominance or influence over the individual. The flesh isn’t being magnanimous or kind-hearted when it tries to circumvent the chastening of God; it’s trying to protect its power and influence. It’s whispering sweet nothings in your ear while planning your destruction. Do not give heed to your flesh, for it will always seek to draw you away from God.
With love in Christ,
Michael Boldea, Jr.
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