Job CCC

 Job 32:1-9, “So these three men ceased answering Job, because he was righteous in his own eyes. Then the wrath of Elihu, the son of Barachel the Buzite, of the family of Ram, was aroused against Job; his wrath was aroused because he justified himself rather than God. Also against his three friends his wrath was aroused, because they had found no answer, and yet condemned Job. Now because they were years older than he, Elihu had waited to speak to Job. When Elihu saw there was no answer in the mouth of these three men, his wrath was aroused. So Elihu, the son of Barachel the Buzite, answered and said: ‘I am young in years, and you are very old; therefore I was afraid, and dared not declare my opinion to you. I said, ‘Age should speak, and multitude of years should teach wisdom.’ But there is a spirit in man, and the breath of the Almighty gives him understanding. Great men are not always wise, nor do the aged always understand justice.’”

If you can’t win an argument on merit, if you can’t accuse someone of wickedness based on the evidence, the only thing left to do is start slinging mud and frame the individual in question as either pompous, elitist, or self-righteous. You don’t see things the way I do; you don’t come to the same conclusions as me, so there must be something wrong with you. We can’t put our finger on it; we can’t identify what it is, but sure as the sun shines, something is amiss; otherwise, you would have relented and acquiesced to our judgment. That’s what Job’s three friends had concluded, and, comforting themselves with the notion that he was being righteous in his own eyes, they ceased answering him.

The easiest way to see someone’s true character is to disagree with them on some small matter that in the great scheme of things is tertiary and irrelevant, and watch their reaction to it. People who think they’re always right can never admit to it when they are wrong. In their minds, being wrong is an impossibility, and so they eliminate the possibility thereof altogether. It’s never considered, it never enters the equation, and so they have to rationalize it to themselves by finding reasons to support their conclusion.

I don’t think it was ever intentional, but my grandfather had a gift for putting people on the back foot and watching them react. He wasn’t mean about it, just honest, but even back then, some took honesty as an affront and an insult. For all the years we lived in California, we didn’t have a dedicated ministry office or a dedicated line. Everything was run out of the two-bedroom apartment seven of us lived in, and the ministry line was the same as our home phone number, which became a bit of a nuisance when it would start ringing as early as four or five in the morning because those calling hadn’t figured in the time difference between the East Coast and the West Coast.

One morning, we got such a call with someone asking if they could drop by for a visit, as they were traveling to California the following week, and since we are the hospitable sort, we told them they could drop by any time, and we would have a prayer, a meal, and a talk.

He showed up four days later, and immediately, one could tell something was off. There are humble, pious people, then there are those who pretend at it, and this man was the latter, both in his mannerisms and the condescension he exhibited at seeing the humble apartment we lived in.

“You live here?” he asked, arching his eyebrows and wrinkling his nose.

“Indeed, we do,” my grandfather answered in Romanian, and I dutifully translated into English.

We invited him in, pointed to the table, offered him a chair, and suggested that if he wanted to place the large bundle he was carrying under his arm against the wall, he was more than welcome to do so.

“Oh, this is far too important to lay on the floor,” he said, and placed it across his knees as he sat.

My grandfather pulled up a chair across from him. I sat next to my grandfather, and we waited to see what the man wanted. Meanwhile, my mother was busy making lunch in the kitchen, and since it was a small apartment, you could hear the sizzling of the pan and the clanging of the pots, to which he said, “Can she be a bit less noisy? I have an important message to deliver to you.”

“She’s doing her best,” my grandfather said, a look of annoyance flashing on his face, “what brought you to our humble home?”

“I am here to reveal to you that I am King David, and you are to be Prince Moses, and we two are to be the voice of God throughout the land. As he said this, he reverently lifted the bundle from his knees and placed it on the table between us.

“This is your staff, Moses,” he said.

My grandfather arched his brows, shrugged his shoulders, and, without missing a beat, asked, “Why do you get to be a king, and I a lowly prince? I want to be king.”

The flush in the man’s face was instant. “No, that’s not the way it works,” he spluttered. “I’m King David, and you’re Prince Moses. That’s the way it works.”

I translated what he’d said, trying not to grin, and after taking a deep breath, my grandfather answered and said, “I have already received my marching orders, I already know what my duty is to God, and if there were to be a change of plans, He would have told me as much. I cannot be the Moses to your David, but you’re more than welcome to break bread with us, have a time of prayer, and fellowship.”

“I will do no such thing,” the man answered, pushing his chair away from the table, “I’ll shake the dust off my feet, is what I’ll do, you are not the man I thought you to be.”

“That’s fine,” my grandfather said, “my daughter will vacuum later.”

To that, the man stood and stormed out of our apartment, without another word, leaving the staff of Moses behind in his haste. It turned out to be a nice walking stick, ornate and beautifully carved, that my grandfather used on occasion when his gout and arthritis got to be a hindrance.

The point of the story is simple: the man had walked in with a preconceived notion, an assumption that he was certain was the right one, and would not allow for the possibility that he was mistaken. When his assumption was challenged, there was no introspection, but rather angry retorts and combativeness. Be humble enough to allow for the possibility that you misread a situation, that you prejudged someone not based on evidence but on emotion, and if you discover this to be the case, be humble enough to repent of it.    

With love in Christ,

Michael Boldea, Jr. 

Job CCXCIX

 Job 31:33-40, “If I have covered my transgressions as Adam, by hiding my iniquity in my bosom, because I feared the great multitude, and dreaded the contempt of families, so that I kept silence and did not go out of the door – Oh, that I had one to hear me! Here is my mark. Oh, that the Almighty would answer me, that my Prosecutor had written a book! Surely I would carry it on my shoulder, and bind it on me like a crown; I would declare to Him the number of my steps; like a prince I would approach Him. If my land cries out against me, and its furrows weep together; If I have eaten its fruit without money, or caused its owners to lose their lives; then let thistles grow instead of wheat, and weeds instead of barley.”

An innocent man is just that: innocent. He is not someone who’s been able to hide his transgressions, sins, or wickedness from the eyes of others, for while others may not see what he does in the dark, God sees all and knows all. Job was able to declare his innocence because he was innocent of wickedness, innocent of sin, and not pretending to be.

You can’t go a week without reading some new, horrible, bile-producing headline of someone in spiritual authority being exposed for the wickedness they tried their best to cover up. The thing about sin is that it’s not your friend. It will whisper sweet nothings in your ear, it will insist this is the thing you’ve been missing out on all your life, it will present itself as fulfilling and something you can’t live without, until it has you in its clutches, then the mask comes off.

The devil plays dirty, and there is no empathy or compassion to be found in him. Sin is a snare, a trap, something the enemy uses time and again to stall forward momentum. The same thing that was used to tempt and entice, once committed, will be used to shame, humiliate, and discredit because that was the devil’s plan all along.

Especially when it comes to hidden sin, or sin one has not repented of, it’s not a question of if, but when the other shoe will drop. It’s the ever-present sword of Damocles hanging by a horse hair over one’s head, and though they may be surrounded by opulence and luxury, though they may have the best the world has to offer, the sword is still hanging overhead, ready to fall at any moment, making any sweet thing taste bitter on the tongue. As Cicero once wrote, nothing is happy for him over whom terror always looms.

The thing the foolhardy believed would give them wings, joy, and boundless pleasure soon becomes a millstone around their neck, a mire from which they cannot extricate themselves, and what’s worse, they can’t call out for help for fear of being found out and exposed for being the thing they railed against so passionately.

If you speak against the thing you’re doing, you’re a hypocrite, and sooner or later that hypocrisy will be on full display. If you preach righteousness, strive for righteousness. If you preach purity, be pure. Otherwise, it’s only a matter of time before the thing you tried to hide and cover up will be the thing that will define your existence, and the world will know of it in all its gory detail.

Unfortunately, so many names spring to mind that I would need four more arms to count them on my fingers, not because I’m keeping a tally but because once what was done in the dark is brought to light, the enemy does his utmost to gleefully point to it over and over again.

Funny how you never see a news segment about the true men of God who live the lives they’re preaching others ought to live. Funny how the selfless, the Scripturally sound, and those who rightly divide the Word never get any airtime, but the tumors and the cancers seem to be ever-present.

For those quick to roll their eyes at the mention of the fear of the Lord and the shunning of evil, say what they might, they can’t deny the results. The proof is in the pudding, and though these two pursuits are proven to work, as evidenced by the life of Job, all the other half-measures, machinations, justifications, and twisted interpretations they’ve attempted to foist upon the household of faith have fallen woefully short of the mark.

The fear of the Lord is a necessary virtue in the life of a believer, and it walks hand in hand with the shunning of evil. One who fears the Lord will shun evil because they acknowledge they serve a holy God, one who has declared that nothing wicked or defiled will enter His kingdom. It’s simple enough, obvious enough, self-explanatory to the point that anyone insisting that they can live in darkness yet claim to be of the light isn’t doing it out of ignorance but because they love their sin too much to repent of it, turn their back on it, and follow after Christ.

They will gravitate toward anyone giving them permission to remain as they are while vilifying those who, in love, insist that they must repent and turn from their wickedness because, as long as they cling to the illusion of being in right standing with God, there is no need for transformation, a new mind, a new heart, or a new purpose. They want to remain as they are while retaining the full benefits of sonship, because although heaven is appealing, their sin is more so.            

Some men think it’s a game and treat it as such. Others understand that it is a fearful thing to fall into the hands of the living God and live their lives accordingly.

Job knew himself well enough to know that he wasn’t faking it until he made it, he wasn’t putting on airs, he wasn’t pretending to be something he was not, and laments that if only his Prosecutor had presented any evidence He might have against him, he would gladly wear it as a badge of honor, not because he was proud of his wickedness but because there was no wickedness to be had.         

With love in Christ,

Michael Boldea, Jr. 

Job CCXCVIII

 The things that will grow your spiritual man are always the hardest things for the flesh to get behind, accept, and practice. The flesh knows you’re trying to kill it; it knows that the more you grow in the virtues of prayer, fasting, reading the Word, the likelier you are to bridle your tongue, make a covenant with your eyes, love your enemies, and pray for those who spitefully use you.

Not only did Jesus say we are to pray for those who use us, but who spitefully do so. It’s a turn of phrase that I’ve spent some time pondering, because ever since I could remember, words and the meaning of words have fascinated me. As one of the greatest wordsmiths of recent years was fond of saying, words mean things.

The addition of the word spitefully adds a whole new layer of intrigue because not only do some individuals take advantage of others, but they also harbor animosity and malevolence toward those they use, abuse, and exploit.

The very individuals who insist that the surefire way to prosper is to send them a sacrificial gift harbor resentment and dislike toward those they dupe into financing their lifestyle. There is no love, charity, kindness, or empathy in them, but a constant churning of spite because the feeling of self-loathing has to have a release valve, and they can’t run the risk of looking in the mirror and seeing themselves for what they truly are.

A hireling does not care about the well-being of the sheep as long as they can fleece their wool. Concern for the sheep’s spiritual health, however, is top of mind for any true shepherd. One need only look to spot the difference. A hireling does not care where the sheep graze, what they consume, or how many predators are circling them, as long as, at the end of the day, the check clears and the money hits their account. Some sheep have even taken this permissiveness as an expression of love instead of what it really is, which is indifference to their spiritual health and well-being.

I love my pastor. He never rebukes, he never chastens, he never corrects, he never admonishes, and we’re in and out of service in forty minutes flat. There’s never any of that heavy talk regarding hell or accountability; he keeps it light, and I appreciate it. Why, just last week, he gave a twenty-minute talk on how one jalapeno pepper has like fifty seeds that can each grow a new jalapeno. I never knew that. I learned something without feeling bogged down with thoughts of eternity and such. It's more like a variety show than anything else, really.

John 10:11-14, “I am the good shepherd. The good shepherd gives His life for the sheep. But a hireling, he who is not a shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. The hireling flees because he is a hireling and does not care about the sheep. I am the good shepherd; and I know My sheep, and am known by My own.”

It is a shepherd’s duty to corral the sheep, to keep them from wandering off into the woods, or grazing beyond the pasture where they might consume something that will make them sick or outright kill them. The Word of God has guardrails for similar reasons, and what is good and what is evil is clearly delineated therein.

We often point to the parable of the good shepherd leaving the ninety-nine to go in search of the one, failing to acknowledge that what the parable is really about is the goodness, mercy, love, and kindness of the shepherd rather than the obstinacy of the sheep who chose to go where he wasn’t supposed to be in the first place and got himself in trouble for the effort.

Even so, heaven does not rejoice for the sinner that remains a sinner, but for the sinner who repents. It’s not a distinction without a difference; it’s the difference between life and death.     

After declaring that he neither rejoiced in the destruction of those who hated him, nor lifted himself up when evil found them, Job turns his sights on the stranger, the sojourner, the traveler, those who would come and go, likely never to be heard from again, and insists that he opened his door to them, and did not let them lodge in the street.

Once again, context matters, and given that Job likely lived among nomadic people, and there were those who were constantly moving, never staying in one place for too long, it was a much-appreciated kindness to have someone feed you and give you a place to sleep for the night. What the sojourner did not do was claim Job’s tent as their own, demand that he feed them, or attempt to displace Job and become permanent fixtures in his house.

Job knew what was his, and willingly shared what he had with those who encountered him in their travels. He was not practicing socialism as some have quipped. Rather, he was being a gracious host willing to share a meal with a traveler and give them a place to rest for the night. It is a dangerous thing to force one’s worldview into the lives and times of individuals who lived thousands of years ago and insist this ought to be the way of things today.

Yes, be gracious, be kind, be giving, be charitable, but all those things require that one has a choice in the matter. Forced redistribution of goods isn’t charity, it’s legalized theft. That is not what Job was practicing, nor do I believe he would have stood for it were that the case.

Certain people with demonstrable and well-defined agendas have gotten brazen when it comes to coloring outside the lines, insisting that Jesus would do what the Word declares He never would, accept as virtue what He called sin, and this extends to every pet issue or pet doctrine one might cling to rather than to Him. Men will twist Scripture to make it fit into their worldview rather than allow Scripture to transform them into the likeness of Christ, and the only foreseeable outcome for such brazenness is utter destruction. 

With love in Christ,

Michael Boldea, Jr. 

Job CCXCVII

 Two noteworthy virtues, often overshadowed by his suffering, stand out when contemplating Job’s life: he never forgot who God was, and he never lost his awe of the God he served. A man who had everything he could ever want or desire still observed the sun when it shone, and the moon moving in brightness, and was in awe of God’s creation. He understood how small he was in relation to how great God was, and the majesty of all He’d spoken into being continued to humble him, no matter how far he’d come or how much he’d been able to amass.

When we sing How Great Thou Art we should mean it because it’s factual. It is the truth. We serve a great God, a God of wonder and majesty, and we can never lose sight of this lest we descend into the preposterous mindset that we can view God at eye level rather than looking up.

The fear of the Lord that Job possessed was a healthy one because of his awareness of who God is. He knew God to be both more precious and more reliable than gold, and so placed his confidence in Him. He knew that all his eyes saw, everything that surrounded him, whether the moon, the stars, the sun, or a blade of grass was fashioned by His hand. He would not take credit for the things God had done because he could not.

Job never patted himself on the back or saw himself as the architect of his existence. He did not view himself as a little god, nor as one who determined the course of his life. If he was blessed, it was not by his own hand, or his prowess in business, but by the providence and good pleasure of the God he served.

This is the proper attitude of the heart that we, as servants of God, must possess. Not demanding, not feeling entitled, but exhibiting awe and gratitude for His guiding hand upon us, whether that hand leads us through the valley or over the mountaintop. We are either spoiled children or soldiers of the cross. The difference between the two is that while a spoiled child stomps their feet and acts out when they don’t get their way, a soldier follows orders and carries on even if the way is hard.    

Job 31:29-32, “If I have rejoiced at the destruction of him who hated me, or lifted myself up when evil found him (indeed I have not allowed my mouth to sin by asking for a curse on his soul); If the men of my tent have not said, ‘who is there that has not been satisfied with his meat?’ (but no sojourner had to lodge in the street, for I have opened my doors to the traveler).”

Even Job had his detractors. Even he had men who hated him, for whatever reason, but he did not return their hatred in kind. Yet another good, noble, virtuous, and practical lesson we can learn from the life of Job. Even when destruction came upon them, Job did not rejoice. Nor did he lift himself up when evil found those who hated him, insisting that whatever befell them was well deserved because they chose to pick a fight with him.

I’ve heard it from the mouths of those who ought to know better, and it’s off-putting every time. You know what happened to so-and-so? They crashed their car, their cat died, their house burned down, but they got what they deserved because they said that one nasty thing about me that one time.

It’s easy to love your friends. It’s a lot harder to love your enemies. The uniqueness of Job rests in the fact that he was doing intuitively what Jesus would command His followers to do two thousand years later. Job didn’t have a template. He didn’t have the law, he didn’t have Scripture, he didn’t have the words of Jesus; he was a man living in the desert who desired a pure relationship with God, and from that desire, he followed through and did all that God inspired him to do.   

Matthew 5:43-48, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and the unjust. For if you love those who love you, what reward have you? Do not even the tax collectors do the same? And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? Therefore you shall be perfect, just as your Father in heaven is perfect.”

Job could have rightly pleaded ignorance of the notion of loving one’s enemies since he had no instruction manual to tell him otherwise. If you try to put Ikea furniture together without an instruction manual, can anyone really fault you when what ought to have been a dresser ends up looking more like a coffin?

We have no such excuse, yet we’re always looking for an out, a cheat code, a way to circumvent what Jesus said we must do, because blessing those who curse you, doing good to those who hate you, and praying for those who spitefully use you and persecute you is hard. Yes, it’s hard. Anyone who says it isn’t is either lying to you or lying to themselves.

I’ve lived long enough to know betrayal by those I’ve considered brothers in the faith, not for some noble reason, but for the basest reason of all, trying to take for themselves what God gave to another. Few things in life hurt worse, and demoralize you to that extent. In the moment, I would have rather moved the Great Wall of China stone by stone without the aid of oxen or carts than prayed for those who spitefully used me, but I did it nevertheless because it’s what Jesus commanded. The first prayer was the hardest, and I felt no relief or release; the weight of it was still heavy on my heart, but then came the second prayer, and the fifth, and the tenth. At some point, I stopped counting and was surprised to find that the pain had subsided, and my heart no longer felt like it was wrapped in barbed wire. It was heavy no longer.  

Do not rejoice at the destruction of him who hates you, do not revel in their downfall when evil finds him. Do not ask for a curse on their soul, or entertain the desire of seeing evil come to him. It will only serve to pollute your heart. Rather, rest in the knowledge that you serve a just and righteous God, who will do as He wills when He wills it, for you are not justified in the sight of men but in the sight of God.  

With love in Christ,

Michael Boldea, Jr. 

Job CCXCVI

 Just as there are plenty of examples of men projecting an image of righteousness rather than pursuing and aspiring to it today, I’m sure there were such individuals in Job’s day as well. Unless you’re one of those odd ducks like me, you enjoy the odd compliment or individuals speaking well of you. I’ve never been able to take a compliment. I don’t know how to react to one.

The reason stems from my awareness that whatever was said in a sermon or written on a page that moved someone to the point of coming to thank me wasn’t my doing. It did not originate from me, so accepting praise for it seems a tad disingenuous if not outright dishonest. If I know I didn’t do something, whatever it might be, then I shouldn’t be taking credit for it.

Men who crave acknowledgment usually aren’t deserving of it, nor have men demanding of praise done anything to warrant it. By all means, thank the Lord, praise the Lord, acknowledge Him in all things, but as far as an individual, no matter how gifted or talented they might be, it wasn’t their talent that grew the ministry or the church, but the providence of God.

This is why so many churches and ministries crumble and are no more nowadays. Because rather than being built on the sure foundation of the gospel, rather than having the Word as their foundation, they were built upon the charisma, charm, or magnetism of an individual. When the figurehead no longer figures into the equation, when they go the way of all things, then whatever it is they’ve built goes with them. Only what is built upon the lasting, timeless, and eternal can sustain beyond the lifetime of an individual because it’s God who does the sustaining and not man.

Yes, there were likely men in Job’s generation who pretended at virtue, uprightness, or even righteousness as we’ve come to understand it, but for some vested interest rather than for righteousness’ sake. Of all the men of his day, God singled out Job because, knowing his heart, seeing what motivated him, God concluded that there was no ulterior motive for Job’s ceaseless kindness, obedience, and faithfulness.

Granted, to the person being fed or clothed, the motivation of the individual doing the feeding matters little. They were hungry; now they are hungry no longer. They were cold, now the coat they received keeps them warm. To God, however, motivation matters and is taken into account.

There will be individuals on that day of days who will stand before His throne and speak on all the noble things they’d done, up to and including prophesying, casting out demons, and doing many wonders in His name, yet told that Jesus never knew them, not because the things they’d done, in and of themselves weren’t virtuous but because the intent with which they’d done it was for something other than the glory of God.

Objectively speaking, they’d checked off a lot of boxes. They’d done the things they did in Jesus’ name, they exhibited power by doing wonders, prophesying, and casting out demons, but the underlying reason for doing these things was to elevate themselves, bring honor to themselves, or make themselves out to be more than they were supposed to be which is a vessel, a servant, one who does the bidding of his Master out of faithful obedience rather than some perceived benefit to themselves. They neither lived as a true follower of Christ nor walked in His way. They pretended to, and the power they exhibited was not due to their righteousness, but because there is power in the name that is above all names, the name of Jesus.

They were attempting to take credit for what they hadn’t done, had no ability to do in and of themselves, and knew full well they had no right to appropriate God’s glory for their own. I know my limitations, and you should too. When anything occurs that exceeds those limitations, give credit where credit is due. Don’t fall into the snare of appropriating what God did, claiming it as your own, because He is a jealous God and will not share His glory with another.    

Job 31:24-28, “If I have made gold my hope, or said to fine gold, ‘You are my confidence’; if I have rejoiced because my wealth was great, and because my hand had gained much; if I have observed the sun when it shines, or the moon moving in brightness, so that my heart has been secretly enticed, and my mouth has kissed my hand; this also would be an iniquity deserving of judgment, for I would have denied God who is above.”

If we were to encapsulate Job’s words into one big idea, it would be that everything comes from God. He is the author, creator, and giver of all that is, and as such, it is in Him that we must place our hope rather than the things He freely gives us. Job viewed placing one’s hope and confidence in anything other than God as iniquity deserving of judgment, because it would imply that His hand was not in it, and He had no control over it.

Humbling as it might be for some, whatever heights of success you may have reached, however many zeros you have in the bank, it wasn’t you. It was His goodness, His providence, His purpose, and if ever you begin to place your confidence in the things rather than the God who gave you the things, it’s the genesis of a slippery slope whose terminus is the bottom of the pit of despair.

I’ve known men who’d amassed fortunes only to lose them on one bad investment, and because their confidence was in the net worth they’d been able to amass, the loss broke them. I’ve likewise known men who lost it all, and because their hope and confidence were in God, they retained their peace, joy, and faith. You can’t have it both ways. You can’t trust both in the arm of the flesh and in God. You must make the conscious choice to trust and hope in one over the other, and Job had made his choice. Had his confidence been in gold, had his hope been tethered to his great wealth, Job would now be a hopeless ruin, and a byword to be pitied. His hope and confidence, however, had always been firmly anchored in God, and though the storm buffeted him and the waves crashed upon him, he was not carried away by its incessant force.

You can trust in one or the other, but you can't trust in both. You can either trust in God, who has proven His faithfulness time and again, or in the things that are even now passing away. While for some this is no choice at all, for others it is an issue they wrestle with more frequently than they would ever admit. God is faithful, eternal, and omnipotent. The same can’t be said for the buckets of gruel you’re being encouraged to put on a credit card by unscrupulous individuals who see you as nothing more than a payday. Choose wisely!    

With love in Christ,

Michael Boldea, Jr. 

Job CCXCV

 Job 31:16-23, “If I have kept the poor from their desire, or caused the eye of the widow to fail, or eaten my morsel by myself, so that the fatherless could not eat of it (But from my youth I reared him as a father, and from my mother’s womb I guided the widow); if I have seen anyone perish for lack of clothing, or any poor man without covering; if his heart has not blessed me, and if he was not warmed with the fleece of my sheep; if I have raised my hand against the fatherless, when I saw I had help in the gate; then let my arm fall from my shoulder, let my arm be torn from the socket. For destruction from God is a terror to me, and because of His magnificence I cannot endure.”

One cannot fault Job’s righteous anger in defending his innocence against what he knew to be baseless accusations. A guilty man would shrug his shoulders and attempt to justify his actions, trying to explain why he did what he did. An innocent man, however, sees the accusations as an insult and a sleight against his character, thereby mounting a defense not of himself but of his integrity.

Job wasn’t being flippant about his integrity, nor was there anything in his life that he knew he’d done wrong, to have to couch it in a lengthy explanation. He got down to brass tacks, stripping away platitudes or unnecessary verbiage, to the point that his directness would be considered blunt by today’s standards. So sure was Job of his innocence and uprightness that some of the things he said should happen to him had his actions been otherwise are truly horrific.

He started out tame enough, insisting that if his heart had walked after his eyes, or if any spot adhered to his hands another should eat what he had sown, and his harvest should be rooted out, but as we progress further into the chapter, he insists that if he had done any of the things he’d been accused of, his arm should fall from his shoulder, and torn from the socket. These are no small things.

It’s not as though he said that if his character was in any way sullied or his integrity compromised, he should get a mild headache or a hangnail. He did not minimize what he thought his punishment should be, knowing that he would have to endure it, but, certain of his innocence, he insisted that, were he guilty, it should be the worst thing he could envision at the time.

He was already covered in oozing boils, sapped of strength, barely hanging on, and in his state, the thing he considered worse still was that his arm be torn from the socket if ever he’d raised his hand against the fatherless, or ignored the poor.

Job said these things in light of knowing who God was, and understanding that God had the ability to follow through, were his words not honest, sincere, and forthright.

Throughout his life, Job had never seen the poor, the widow, or the fatherless as a burden, nor had he seen helping them as a chore. He hadn’t gone out of his way to avoid them, ignore them, or pretend they weren’t there, but whenever the need arose, he was there to meet it, knowing it was the right thing to do.

I’ve been blessed to know a handful of people who go out of their way to ensure that the hungry are fed, the naked are clothed, the cold are provided with a blanket, and the fatherless are protected from being exploited by the cold and callous among us. Such individuals never acted out of largesse or abundance; they shared the little they had, sacrificed, and went without so that someone could have a hot meal or a warm bed to sleep in.

Yes, by all accounts, Job had been rich, the richest among the people of the East, but that only revealed his nature, character, and integrity when it came to how he saw his fellow man, and the lengths to which he went to ease their suffering, fill their bellies, and show kindness.

Contrary to popular belief, wealth does not change a man; it merely reveals his true heart and character. Job insists that from his youth he reared the orphan as a father, and from his mother’s womb he guided the widow. That he should be generous with what God had given him had not been an epiphany he’d had in his latter years, but from his early days, he saw the need to protect the innocent and show kindness to those whom the world was doing its best to pretend did not exist.

Job wasn’t looking for accolades or plaques thanking him for his donation. He was a present help to those in need, even when no one was looking, even when there wasn’t a crowd of people gathered to witness his kindness.

It didn’t matter to him if someone witnessed his feeding the hungry or clothing the naked because he knew God saw, and that was enough for him. Any time we do something on behalf of another, hoping others see it, it pollutes the intent of the heart with which it was done. We become as Cain, grudgingly doing it out of duty, rather than sincerely desiring to be the means by which the hurting are comforted, and the hungry are fed.

Job did what he did from a clean heart and pure intentions, and seeing his declaration, both of his innocence, as well as how tirelessly he helped those from whom he had nothing to gain, we come to understand that God’s assessment of him being an upright and blameless man was not inflated or blown out of proportion. God saw Job as he was. It wasn’t a soft spot for him that compelled God to declare him to be a man who feared the Lord and shunned evil, but a true description of who he was.

The difference between men declaring someone a good man and God declaring someone blameless and upright is that God knows all, while men see only what they want to see. The two are not the same.

The question that begs to be asked, and one we must answer as individuals, is whether we strive to be seen as noble and virtuous by others or by God.   

With love in Christ,

Michael Boldea, Jr. 

Job CCXCIV

 I respect those who struggle, who persist, who endure, who get knocked down only to get up again, shake the dust off, and keep pressing on. It takes grit, determination, and a clearly defined purpose to brave the headwinds, to keep pushing forward when everything seems to be resisting you, and when you know full well that abandoning course would be the easy thing to do. The expectation of living life on easy mode once we encounter God and having no less than the best of everything until we breathe our last, is neither biblical nor is it the environment in which true spiritual growth can occur.

Fire refines and burns away the dross. Pressure turns pieces of coal into diamonds. Resistance forces the body to adapt and grow stronger. All of these require some type of discomfort, unease, and opposition to facilitate the becoming of something superior to what was.

Faith is tested that it might be proven. Warriors engage in battle so that they might earn the name to which they aspire. When the avoidance of battle becomes the end goal rather than victory, whatever claims one might have made regarding being a warrior fly out the window and are proven to be hyperbole.

We are neither sellswords nor mercenaries. We do not offer our fealty to the highest bidder, nor do we abandon our principles the moment they begin to cost us something. We stand on truth because truth abides, and when everything else is stripped away, truth remains.

It’s not so much that past generations were built differently. Since the dawn of creation, from generation to generation, men have shared the same traits, attributes, sensibilities, virtues, and shortcomings. What has changed, especially with this last generation, is our willingness to justify cowardice, double-mindedness, hypocrisy, and indifference, and to convince ourselves that our time would be better spent watching the surf than engaging in battle.

Even in the deplorable state everything finds itself in, many are reticent to step up, be active, and defend the truth of the gospel unashamedly and unapologetically. We submit, we cower, we compromise, not because it’s the right thing to do, but because it’s what will require the least amount of effort on our part.       

Situationally moral, self-serving, unregenerate men have convinced an entire generation to cease resisting the wiles of the enemy, to give up, surrender, throw in the towel, and allow themselves to be carried away by the tempest. Why swim against the current when the current can do all the work for you? Because the current you’re allowing to take you where it wills will inevitably lead to the rapids, and beyond them, the lethal plunge to the rocks below.  

The Word tells us that God is a present help in time of trouble. It tells us that He will make a way even when, to the eyes of men, there seems to be no way. In some respects, this life is a war of attrition. Everything seems to be trying to wear us down, gradually, incrementally, and for many, each new day is a battle they must wage, not having recovered from the exhaustion of the previous one. The only way to continue forward, undeterred, and undaunted is to know what we’re fighting for, and recognize that each new day brings us that much closer to the finish line, to Jesus, and the prize to which we aspire, and for which we run this race.

Job 31:13-15, “If I have despised the cause of my male or female servant when they complained against me, what then shall I do when God rises up? When He punishes, how shall I answer Him? Did not He who made me in the womb make them? Did not the same One fashion us in the womb?”

Long before Christ’s sermon on the mount, Job encapsulated the idea of doing unto others as you would have them do to you by acknowledging that, whether master or servant, prince or pauper, the same God fashioned each and every one of us in the womb. No man is born better than another, more noble than another, more virtuous than another, and the same God who made the beggar in the womb made the prince in the same manner.

It is man who assigns titles, looks to pedigree, places people in castes, and, by their hierarchical view of society, assigns more value to one group than the other. Job viewed the whole of mankind as having been created equal, regardless of their station or their nationality, and treated those who served him with kindness and compassion.

There isn’t much that gets under my skin anymore. The years have mellowed me to the point that even when offense is intended, I take no offense, because life’s too short, and I’d rather smile than frown. It is said it’s better for the soul. The one thing that still rankles me, even after all this time, is when I see someone disrespect or outright verbally abuse another person because they think themselves entitled to do so or perceive the person as being beneath them. It’s something I can’t abide.

When we first came to America, my wife worked as a waitress for a little while. During that time, I heard enough stories of people being unkind, entitled, rude, and unreasonable to fill an encyclopedia, and looking back, I think it’s why I have such strong emotions when I see someone berating a cashier, a server, or the guy earning eight bucks an hour trying to keep up with coffee orders during morning rush.

A kind word, a smile, a thank-you, and “have a good day” don’t cost you anything, but they may well be invaluable to the person in that moment. Our being a peculiar people, set apart and altogether different from those of the world, must extend beyond the fish sticker on our car or the WWJD bracelet, to the character we exhibit, the kindness we show others, and the way we interact with those around us. Job was just such a man, one who was transformed for the better through his relationship with God, and it showed in every area of his life.  

With love in Christ,

Michael Boldea, Jr. 

Job CCXCIII

 Job held himself to a high standard, knowing it was nothing less than what God expected. Becoming a son or daughter of God in truth, being born again and sanctified, comes with a wide array of privileges to be sure, top among them the honor of calling Him Father, and He, in turn, knowing you as one of His own, but it also comes with a code of conduct and responsibilities for which we are accountable and to which we must adhere. Chief among these is to deny ourselves, pick up our crosses, and follow after Him who hung on the cross that we might be reconciled to God.

We are duty-bound to walk circumspectly, to search our hearts regularly, ensuring that Jesus sits upon their throne, and resist the devil that he might flee. God can’t resist the devil on our behalf, nor, for that matter, can your pastor, elder, bishop, cousin, or next-door neighbor. He can put guardrails and limitations on what the enemy can do to a specific individual, but the active resistance of his devices is on us.

We’ve all heard some variation of the worst advice one human can give to another, which is to follow your heart. Job understood that the heart is influenced by what the eyes see, and what the ears hear, and declares that if ever his heart had walked after his eyes, may others eat what he had sown. Unless a heart is regenerated, made new, and imbued with Christ, it is flesh and as such will lead you to what the flesh desires.

Every great country song and human tragedy is the direct result of following one’s heart, based on what the eyes saw and what the ears heard. True biblical counsel isn’t to follow your heart, but to follow Jesus. Even if your heart resists, even if it tries to tell you that you’ve got plenty of time to right the ship and find your way to His loving embrace, it isn’t doing it for the benefit of your spiritual man but for the benefit of your flesh. Follow Jesus even if your heart protests and your flesh bristles, because the flesh does not want to die yet knows it must for Christ to live in you.   

Because he feared the Lord, Job knew himself to be a man of clean hands, one who shunned evil, and whose step had not turned from the way. There was no fakery in his worship, devotion, or service to God, and all that he did he did from a pure heart rather than the thought of what others would say or how they would view him.

A relationship, by definition, cannot be performative. I love my wife. I don’t pretend to love her, or simply speak the words once in a while; I genuinely, truly love her, and my actions day in and day out prove that reality. Many men have said they love God, but their actions proved otherwise. Many have said they serve Him, only to be proven that they served no one beyond themselves. Job knew God, and God knew Job, and from the onset God validated Job’s uprightness, judging him to be blameless.

When men only pretend to love God, it shows in their conduct, their choices, and how they spend the time they’ve been given. Some men have even convinced themselves that they love God. Yet, if they took a breath to employ pattern recognition and assess whether they spend more time watching sports than reading the Word, or if they’d rather go fishing than spend time in prayer, they would soon come to realize that their words have no follow-through. Their declarations of love were empty and baseless.

We must know that we love God with the same certainty that we know God loves us. There is no doubt or shadow of turning in our resolute certainty that God loves us. There is no ambiguity there; we don’t have to guess at whether God loves us or not, or wonder if His love is genuine. He proved it two thousand years ago to such an extent that it is undeniable.

John 3:16-17, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.”        

God’s love for Job was not unrequited. Job prioritized God above all else because he, in turn, loved God. There was a reciprocity of affection, but even so, Job did not attempt to exploit it or think himself above others because of it. He understood that God was God, and he was a man, Creator and creation, and one must submit to the authority, will, and purpose of the other in all things.

Because of this foundational relationship with God, Job knew what wickedness and iniquity were, and guarded himself against them with the tenacity of a man keeping a pack of wolves at bay. He understood the implicit and explicit dangers of sin, knew that if he allowed it to worm its way into his heart, it would dampen his relationship with the Almighty, and made it a priority to keep his hands clean and his heart pure before Him.

Job did not sin, hoping his relationship with God would keep him from judgment, banking on the idea that God loved him too much to punish him were he to stray or turn from the way. He knew himself to be a man of integrity who rightly acknowledged that had he committed wickedness, had he done iniquity, it would be deserving of judgment regardless of how intimate he had been with God.

Closeness with God is not a license to sin without consequence or repercussion, as some insist. The closer we draw to God, the more we are refined and purified, as the fire of His holiness burns away the dross, the excess, the worthless, and the temporal.

God doesn’t need me enough to overlook wickedness or iniquity in my life. He does not make exemptions or concessions when it comes to one’s obedience to His word and will. If nothing wicked or defiled will enter the kingdom of heaven, what makes anyone think that God will overlook wickedness in the lives of those who claim to be not only His servants, but also His ambassadors and representatives?

Yes, there is room for grace. We’ve all fallen short, but one cannot willfully continue in a pattern of sin, abusing grace, and thinking themselves immune from God’s righteous judgment. Job wasn’t asking for special treatment, nor did he attempt to leverage his relationship with God, hoping He would overlook wickedness in his life. He was asking to be weighed on honest scales, that God might know his integrity.    

With love in Christ,

Michael Boldea, Jr. 

Job CCXCII

This chapter could adequately be described as Job’s innocence checklist. He begins with the covenant he made with his eyes, but does not stop there, and by the time he reaches the end of it, Job concludes that not only is he innocent of sensual sin, but also of abusing his power, trusting in his wealth, and even of not caring for his enemies. He didn’t focus on the one thing he didn’t do while minimizing the ones he did, but went through the list, proving his innocence to anyone who would hear.

He wasn’t, as has become customary in our age, attempting to highlight his own righteousness by pointing to what everyone else was doing that he wasn’t, but searching his heart to see if there was any sin or practice displeasing to the Lord that he had yet to identify and root out. He wasn’t being a Pharisee about his inward searching. He wasn’t attempting to look his nose down on those around him while simultaneously elevating himself by highlighting his virtues. This was not a contest between himself and his contemporaries, but an honest assessment of his life, the choices he’d made, and the way he’d lived in light of his understanding that God saw his ways and counted all his steps.

When we search our hearts, or ask God to search us and see if there is any wicked way in us, it’s not to prove ourselves more virtuous than others, or to boast of our righteousness to any who would hear, but to walk in obedience and faithfulness seeking to bring glory to His name.

Everyone who asks is secretly hoping that God will say there is nothing in need of remedy, nothing they need to repent of or turn away from, but such individuals are so rare as to have entire books of the Bible with their names on them. I’m not in that category, and neither are you, no matter how much we’d like to think otherwise. We’ve all fallen short, whether in attitude, consistency, priorities, or managing emotional reactions to something someone said or did that got under our skin.

In reality, the closer we draw to God, the more intimate we become with His holiness, the more we acknowledge that our righteousness is as filthy rags, and there is always something in need of pruning. Whether it’s the quick temper when seeing bad drivers on the road, or judging someone for buying ‘I can’t believe it’s not meat’ instead of a piece of chicken at the grocery store, we constantly find ourselves keeping the flesh in check and bridling it so as not to give it the opportunity to get a foothold.

One of the many profound lessons we learn from the life of Job is that we must understand the danger sin poses in the life of the believer, as well as be purposeful in our actions when guarding against temptation, whatever form that temptation might take.

Job 31:5-12, “If I have walked with falsehood, or if my foot has hastened to deceit, let me be weighed on honest scales, that God may know my integrity. If my step has turned from the way, or my heart walked after my eyes, or if any spot adheres to my hands, then let me sow, and another eat; yes, let my harvest be rooted out. If my heart has been enticed by a woman, or if I have lurked at my neighbor’s door, then let my wife grind for another, and let others bow down over her. For that would be wickedness; yes, it would be iniquity deserving of judgment. For that would be a fire that consumes to destruction, and would root out all my increase.”

In order to grasp the profundity of Job’s statement, one must take into account his knowledge of God, both as a righteous judge and as sovereign over His creation, as well as his omniscience, understanding, fundamentally so that God knew his life in its entirety and there was nothing hidden from His sight. In light of this, Job had the wherewithal to declare after his self-assessment that if he had walked with falsehood, or if his foot had hastened to deceit, he was open and accepting of being weighed on honest scales, and judged that God may know his integrity.

This was neither an empty boast nor a feigned attempt at projecting righteousness. Job wasn’t hoping God had been too busy to see his life, weigh his deeds, and overlook his absence of integrity. As Paul pointed out to the church of Corinth, if we were to judge ourselves, we would not be judged, but few among us take that admonition to heart and search ourselves as Job searched himself.

If we are more permissive toward our own pet vices, sins, failures, and shortcomings, justifying them to ourselves, while we demand perfection from everyone around us, all it does is make us hypocrites, one who refuses to acknowledge the plank in our own eye, while looking at the speck in our brother’s eye.

My first duty is not to work out your salvation with fear and trembling, but to work out my own salvation with fear and trembling. All will be held to account, and there is nothing that God missed, failed to see, or failed to consider.

It is because man’s view of who God is has been diminished and whittled down that some have talked themselves into playing games with Him, thinking nothing castigatory or punitive will ever come of it. They figure they got away with it once, perhaps twice, perhaps even ten times, and if there was no voice from heaven, no thunderbolts, or quaking earth, then God must have been too busy to notice. Willful sin reveals one’s true heart and the opinion they hold of God. Though they might say it with their lips, willful sin reveals that they do not believe Him to be holy, righteous, omniscient, omnipotent, and just. Were it not so, they would tremble before Him. Were it not so, true repentance would be forthcoming and quickly so.

Anyone who has to get caught and exposed before they give a tepid apology for the sake of damage control does not possess the fear of the Lord, know the God of the Bible, nor was there any reverence for His holiness in them. They may have feigned it well enough when the bright lights and the stage demanded they perform their role, but as far as true devotion, surrender, and obedience, it was now wholly absent if ever it existed.

With love in Christ,

Michael Boldea, Jr.  

Job CCXCI

 Job 31:1-4, “I have made a covenant with my eyes; why then should I look upon a young woman? For what is the allotment of God from above, and the inheritance of the Almighty from on high? Is it not destruction for the wicked, and disaster for the workers of iniquity? Does He not see my ways and count all my steps?”

One of the most dangerous environments for one’s spiritual man is passive indifference. Tragically, it’s what’s being taught from many pulpits, throughout a large swath of denominations, because those who look at the numbers and see the incoming and outgoing have determined that the lower you set the bar, the more likely it is that someone will throw a few bucks in the collection plate. In the end, that’s what it’s about. Not about souls, but about legal tender, and since the customer is always right, and the customer wants neither accountability nor conviction to be preached from the pulpit, that’s what the customer will get. Just because something sounds cynical, it doesn’t mean it isn’t true.

The direct correlation between the diluting and watering down of Scripture and burgeoning coffers is undeniable, and if what this life was about was fancy cars and expense accounts, then by those metrics alone, the church of today is prospering like none other in the history of mankind. Blessed coming and going, pressed down and shaken together, what could be better?

It’s nothing new; the Laodicean church believed itself to be prospering, rich, and in need of nothing, until Christ Himself dispelled them of that misnomer, revealing them to be wretched, miserable, poor, blind, and naked. There’s what man can see and how he judges a situation through the prism of his carnal intellect, and what God sees and how He judges, and the two are often very different, substantively speaking.

Due to the constant need to pander to men’s baser instincts, and the fear that were they to preach the whole counsel of God, unadulterated and unredacted, they would likely lose the support they’re banking on, few preachers nowadays get up the courage to speak on man’s duty to guard his heart, but not just.

By the time it gets to the heart, whatever the enemy is attempting to sow has already gotten by at least one of three other sentinels that ought to always be standing at the ready, and rebuffing his offensive. A wise man guards his eyes, his tongue, and his ears first, understanding that if they are well guarded, then nothing can make its way to the heart except for what’s supposed to be there, which is the presence of God.

If you guard your eyes, your ears, and your tongue well, the things you will have to contend with, prune, and pluck, will be far easier to be done away with because they did not take root in the heart, and had not established themselves therein.

If the heart is likened to a garden that must be constantly tended to, then the eyes, the ears, and the tongue determine what is being planted in said garden. If you plant good seed, it will grow into a good tree that will produce good fruit. If you plant bad seed, no matter how much one might want the outcome to be otherwise, it will grow bad trees that will produce bad fruit. If you plant crab apple seeds, you’ll get crab apple trees that will produce crab apples, no matter how much you might wish them to produce Honeycrisp apples.   

My zero-tolerance policy when it comes to sin among those who deem themselves the shepherds of God’s people has been seen by some as being unloving. More often than not, a snippet from Paul’s first letter to the Corinthians is included in the body text, reminding me that he who thinks he stands should take heed lest he fall, which is good counsel indeed, but contextually inapplicable within the topic of conversation, namely that the individual in question did not take heed, did not guard their eyes, their ears, their tongues, or their hearts, and didn’t so much fall into sin as cannonball into it.

You can’t tell me you never intended to go for a swim in the ocean if you drove a thousand miles to get there for the explicit purpose of going for a swim. You didn’t just make one conscious choice to go to the beach; there were multiple choices, strung together that brought you from the middle of Kansas to the shores of the Pacific or Atlantic.

You called in sick to work, gassed up the Pinto, packed your swim trunks, stopped to get some SPF 50 sunscreen, pointed the car in the direction you wanted to go, and floored it. But that was never your intention, though? You never thought in a million years that if you kept driving toward the ocean, you’d reach the ocean, and once you reached the ocean, you’d dip your toe in? Then once you dipped your toe in, well, you were already wearing your trunks; it would be a shame to waste the opportunity, wouldn’t it?

Once temptation worms its way into a heart, once it makes it past the eyes that ought to be the sentinels and guardsmen of the temple, the rationalization is inevitable and begins in earnest. Well, they invited me to this place I know I shouldn’t go to, but it would be rude of me to brush them off. We all have to make an effort to fit in; God knows my heart, I’ll go, but I won’t enjoy it. Okay, I’ll enjoy it a little bit, but not too much. I find myself enjoying it more than I should, but I’ll repent of it later.

I know what’s on the screen isn’t appropriate, nor beneficial to my spiritual man, but I’m halfway through the movie already, and it would be a shame not to know how it ends. Maybe I’ll just close one eye until the inappropriateness passes.

I know she knows I’m married; she sees the ring on my finger. Why is she in my personal space, laughing so much harder than my joke about chickens wearing sombreros warrants? I wouldn’t want to give offense; I’ll just play along.

All the denunciations, the halfhearted apologies, the excuses, the justifications, the shame brought upon the household of faith, and the inevitable broken families and ruined testimony could have been avoided had the individual in question guarded their eyes, made a covenant with them as Job did, and resisted the proffered temptation before it became their downfall.

What such individuals seem to forget is what Job so clearly declares: God sees their ways and counts all their steps. For good or ill, toward glory or shame, God sees our ways and counts all our steps.

With love in Christ,

Michael Boldea, Jr. 

Job CCXC

 Job 30:24-31, “Surely He would not stretch out His hand against a heap of ruins, if they cry out when He destroys it. Have I not wept for him who was in trouble? Has not my soul grieved for the poor? But when I looked for good, evil came to me; and when I waited for light, then came darkness. My heart is in turmoil and cannot rest; days of affliction confront me. I go about mourning, but not in the sun; I stand in the assembly and cry out for help. I am a brother of jackals, and a companion of ostriches. My skin grows black and falls from me; my bones burn with fever. My harp is turned to mourning, and my flute to the voice of those who weep.”

Transient comfort is a small price to pay for eternal glory. I realize it sounds simplistic, and there are likely a handful who read the previous sentence and immediately roll their eyes, thinking to themselves that I can’t possibly know what they’re going through and so I could not by all rights make the judgment that I did, and to that I say, I may not know your struggle, but I do know, if in broad outline, what eternal glory will be like, and that should suffice.

What do I mean by that? We know the worth of heaven is priceless and inestimable. We likewise know that, as the old hymn goes, when we all get to heaven, it will be a day of rejoicing. That day, however, will not be a day, but an eternity in His presence, beholding His glory. There, tears will be no more, pain will be no more, loss, separation, injustice, hatred, betrayal, mockery, and loneliness will cease to exist. When compared to the blink of an eye that is this existence, can anything we might endure while here outweigh what awaits us there?

We cannot allow the present to blur the reality of what awaits. We cannot allow the now to blind us to the reality that Jesus went to prepare a place for us, so that where He is, we might also be. This present life is transient, temporary, fleeting, and finite. As Job said, there is a house appointed for all the living, and there is nothing the living can do to avoid it. It’s what comes after that should concern us more than what is presently, because the after is for all eternity, while the present is for but a breath.

Revelation 21:1-4, “Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. Then, I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, ‘Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.’”

Although Job had been millennia removed from the writing of the book of Revelation, he had unflinchingly declared that one day he would see His redeemer face to face. Amid the pain, the struggle, the loss, the mockery, the edges of that reality had begun to blur in Job’s mind. It had not disappeared, it had not abandoned him, but it was shimmering like some oasis in the desert, and no longer as vivid or crisp as it once was.

His resolve was being whittled away with each passing day. Incrementally, slowly, perhaps even imperceptibly to the naked eye, but by his own words, we see that Job’s hope was running on empty, and after days, which turned into weeks, that turned into months of him waiting for light and only seeing darkness, after looking for good only to be met with evil, he was a man hanging on by the merest of threads.

Even the strongest of men gets worn down over time. It’s one thing to be met with a trial or to suffer a tragedy, and then to go through the process of mourning, acceptance, and healing. It’s another to see oneself growing weaker with each passing day, wherein one’s heart is in turmoil and cannot rest, and time is but a weight pressing on one’s chest, keeping them from taking a full breath.

Not only did Job have to contend with God’s silence, but he also had to contend with the attitude of those around him, remembering that though he’d wept for him who was in trouble, and his soul grieved for the poor, now that he found himself in a similar situation, there was no one weeping and grieving for him.

That’s one of the hard lessons of life each of us must learn at some point: just because you show kindness, empathy, and respond to the plight of the downtrodden, it is folly to expect the same from others if ever you find yourself in need of comfort and encouragement. The only one we can depend on is God, for He is faithful, just, loving, and merciful. Even when He is silent, He is present. Even when He seems afar off, He is near. God knew of Job’s every pain, hurt, tear, disappointment, and distress. He was not ignorant of them, nor had He turned a blind eye to Job’s suffering. There would be a time when restoration and healing would come, but that time was not yet.

What we choose to focus on, what we choose to cling to, will determine whether we finish well and run our race to completion or give up along the way. If I focus on my present circumstances rather than the promises of God, on the things which are seen rather than those that are not, the exhaustion will become overwhelming to the point of inhibiting me from pressing onward. If my eyes are firmly set upon the author and finisher of my faith, if Jesus is all I see before me, then I will continue to press in, knowing that He will keep my feet from stumbling and my steps from slipping.

2 Corinthians 4:17-18, “For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.”

With love in Christ,

Michael Boldea, Jr.  

Job CCLXXXIX

 Job 30:16-23, “And now my soul is poured out because of my plight; the days of affliction take hold of me. My bones are pierced in me at night, and my gnawing pains take no rest. By great force my garment is disfigured; it binds me about as the collar of my coat. He has cast me into the mire, and I have become like dust and ashes. I cry out to You, but You do not answer me; I stand up, and You regard me. But You have become cruel to me; with the strength of Your hand You oppose me. You lift me up to the wind and cause me to ride on it; You spoil my success. For I know that You will bring me to death and to the house appointed for all living.”

If Job had counted on his friends, neighbors, or acquaintances to be there for him rather than on God, his story would have ended far differently than it did. He was now a man who saw himself as discarded, written off, a cautionary tale for anyone who knew of him, of the prominence he’d once held, and the things he’d once possessed.

The world has changed, but man hasn’t. Deep down, we’re still petty, judgmental, and vindictive, just as those of Job’s day, and for many, dissecting and then reveling in the fall of once prominent men has become a hobby all on its own. I’m not referring so much to those once in spiritual authority who allowed sin to take root, then destroyed their lives, but whether it’s athletes, Wall Street tycoons, or once esteemed trailblazers of some sort that aren’t quite as popular, sought after, or well regarded as they once were, it’s astounding to see men relish their downfall as though their descent was the one thing keeping them from ascending to new heights.

Your contentment ought not to be based on the success or failure of another. Relishing someone’s downfall doesn’t make you the better person, or the bigger person; it just makes you petty and small, not realizing that any one of us, no matter how certain we are of future success, is one calamity away from being looked upon by our contemporaries as Job was by his.

No matter how intuitive, forward-thinking, or perceptive he might have been, he couldn’t have seen this coming, not in his wildest, most dreadful imaginings. It wasn’t just one thing, or two, that went sideways; it was everything.

Every single thing that could have gone wrong in Job’s life did so, and at an accelerated rate. From the outside looking in, we understand the devil had a hand in it and was the cause of Job’s demise, but it was not something Job ever imagined as being a possible future for himself.

This is why foundation matters. Whether your house is built upon shifting sand or the Rock becomes relevant, and all-important during the storm, not during fair weather. Whether you know God as Father, and He knows you as son or daughter, is the determining factor between whether you will stand or fall when the storms arrive. If you belong to Him, even if you are shattered into a million pieces, He will put you back together. If not, then one hairline crack will be enough to cause you to crumble into the dust because standing in our strength is no strength at all, and the slightest disturbance will send shockwaves through our well-sorted lives.        

By his own assessment, his soul had been poured out because of his plight, and the days of his affliction had taken their toll. This was not hyperbole or exaggeration on Job’s part, nor did he try to put on airs pretending to be stronger than he was.

We all have some version of a dream scenario when it comes to this present life, and rarely does the dream scenario play out. We can either put one foot in front of the other and press on, or sit in the dust and reminisce about what could have been, might have been, and in our moments of hubris, what we think should have been.

Job’s consternation wasn’t about what he could have done differently to avoid the situation he was in. His lament was that though he cried out to the God he served, He did not answer. He remained silent, and His silence was, to Job, the worst he had to contend with, even though he lay in the dust and ashes of his former life, scratching at his boils with a potsherd.

Job wasn’t lamenting the loss of his health or his wealth; he was acknowledging them. He wasn’t pretending that he wasn’t going through what he was going through, but what affected him more than any of those things was God’s silence. He missed the fellowship most of all, and though his bones pierced him in the night, and his gnawing pains knew no rest, God’s absence is what caused his consternation and unease.

When God speaks, it is with a purpose. When God is silent, it is likewise with a purpose. These things we know to be true, yet when we’re in the midst of the threshing, when we are being sifted, when the walls seem to be caving in, and there seems to be no way out of our current predicament, we sometimes lose sight of these realities.

Job had concluded that God had become cruel to him, and opposed him with the strength of His hand, not because he hadn’t known the goodness of God throughout his life, nor because he was unaware of His character, but because it’s hard to see the light when you’re at the bottom of a well, and Job had been at the bottom for some time now.

The self-righteous among us will be quick to declare that Job should have known better, that he shouldn’t have accused God of casting him into the mire, but neither you nor I were ever in Job’s position. We haven’t had to walk a mile in his shoes, nor can we come close to understanding all that he had endured up to this point. Blameless and upright he might have been, but Job was not perfect. None of us is. Throughout history, whether recorded or otherwise, there has been only one who was perfect: the Christ.

If anyone claims perfection, they’re either deceiving themselves or knowingly attempting to deceive others. Every one of us needs God’s grace. Every one of us needs God’s mercy, and as any good father would, when we lash out and say things we later regret, if we repent, He is faithful and just to forgive us.  

With love in Christ,

Michael Boldea, Jr. 

Job CCLXXXVIII

 Job 30:9-15, “And now I am their taunting song; yes, I am their byword. They abhor me, they keep far from me; they do not hesitate to spit in my face. Because He has loosed my bowstring and afflicted me, they have cast off restraint before me. At my right hand the rabble arises; they push away my feet, and they raise against me their ways of destruction. They break up my path, they promote my calamity; they have no helper. They come as broad breakers; under the ruinous storm they roll along. Terrors are turned upon me; they pursue my honor as the wind, and my prosperity has passed like a cloud.”

Men will flatter you, defer to you, feign respect, and speak smooth words to your face for as long as they believe they have something to gain from doing so. Those who do so with a vested interest or an ulterior motive were never truly friends or brothers but opportunists who will turn on you, savage your reputation, and spit in your face the instant they can no longer profit from your position, largesse, influence, or authority.

It is a hard-learned lesson that many once influential people, whose influence has waned, have had to learn the hard way, because true friends, friends who are there through the ups and downs, the thick and thin, the feast and the famine, are hard to come by, more so today than ever before.

Everyone seems to have an angle of some sort, and they feign friendship not because they want to be your friend but because they think you are the means by which they might attain what they really want, whatever that thing might be.

I’ll be the first to admit I have very few friends. The older I get, the fewer friends I seem to have, but those I consider friends, I’ve known for years on end. It’s not because I’m unfriendly, but because there is truth in the adage, once bitten, twice shy.

I’ve lived a long life in a short time, and events of the past left their mark. I would be a fool not to have learned from past experiences, and I’ve come to the point in life where calling someone a friend means something, and isn’t a word I throw out willy-nilly. If I deem someone my friend, then they’re my friend, and they remain so for no other reason than that I value our friendship.

The men of Job’s day had concluded there was nothing more they could gain from showing him deference, respecting him, or seeing him as an equal, and they cast off restraint before him. In modern parlance, they revealed their true nature, told him how they really felt, and there was no kindness or empathy in their judgment of him.

One of my biggest pet peeves and something I cannot abide is when a supposed friend exploits another whom they likewise deem a friend. Every time I hear someone ask for a service, then follow up with, “Can I get the friend discount?” it doesn’t sit well with me because if someone’s my friend, my purpose shouldn’t be to try to shortchange them.

I would have needed the job done regardless, whether by him or another, so my asking for a discounted rate just because we are acquainted only goes to show how much value I place on the relationship.

Whether it's car repair or lawn maintenance, I do my best to give my business to people I know and deem as friends. Never once have I gone in for an oil change or had someone come and spray for weeds, only to turn around and demand a discounted rate because we’re friends. They have families to feed and roofs to keep over their heads, and if I am in a position to hire them for the job, I expect no special favors because of our friendship.

Some have even offered to cut me a deal, and I politely declined because our friendship meant more to me than the five bucks I would have saved had I accepted. By the same token, I expect the friends with whom I do business to be fair and not upcharge me just because of our friendship. I’ve had that happen a time or two, and the instant I discovered it, our friendship soured and was never the same again.  

One knows their true friends in times of hardship and adversity. When he was the greatest of all the people of the East, there was no shortage of men trying to ingratiate themselves with Job. Now that his prosperity had passed like a cloud and there was nothing they could gain from him, they abhorred him, kept far from him, and spat in his face.

Job’s character had been consistent throughout. Theirs had not. He had done nothing to warrant their animus or their taunting. He had not changed; they’d just revealed their true selves in the absence of any perceived gain from pretending to be his friends.

If you’ve ever had someone you deemed a friend turn their back on you, and wracked your brain as to what you may have done to cause such drastic change, it likely wasn’t you, and it was nothing you did. All that happened is that they concluded they could not gain what they’d planned on gaining from the feigned friendship, and as such, let the mask slip and revealed their true nature.

As children of God, it is our duty to employ wisdom in all things, and that includes choosing our friends. Choose your friend wisely because if you fail to do so, if the day ever comes when you will have to count on them, they’ll vanish like fog in the midday sun.

As my wife is fond of saying, a true friend isn’t someone who shows up for the feast, but someone who helps clean up after. When all the revelers have gone, full bellies and engaging conversation in tow, it’s the couple of people that stayed behind to help with the dishes and the trash and the disarray of it all that are true friends. If you don’t know someone like that, then be that someone, and if you’ve fallen short of being that someone, it’s never too late to start.  

With love in Christ,

Michael Boldea, Jr.