Job CCLXXIV

Had I been a hypocrite, I could not rightly know what I am about to tell you. Had I had a superficial relationship with the Almighty, I would be as in the dark regarding His sovereignty, power, and majesty, but since I am not, I will teach you about the hand of God, and what is with the Almighty I will not conceal.

You already know this, but chose to ignore it because your pride demanded that I fit neatly into the box you’ve predetermined I should be in. Surely you have seen it; why, then, do you behave with complete nonsense?

It seems as though Job caught his second wind, and this will be the longest of his speeches, spanning some four chapters in total, with gems of wisdom strewn throughout as he verbally processes his life up to this point, as well as his understanding of God. It wasn’t forced; he didn’t sit at a desk with a quill and parchment to iron out his autobiography. He spoke from the heart, from experience, with his lifelong worship of God as the firm ground upon which he would build his case.    

Job 27:13-17, “This is the portion of a wicked man with God, and the heritage of the oppressors, received from the Almighty: If his children are multiplied, it is for the sword; and his offspring shall not be satisfied with bread. Those who survive him shall be buried in death, and their widows shall not weep, though he heaps up silver like dust, and piles up clothing like clay – he may pile it up, but the just will wear it, and the innocent will divide the silver.”

Divine truth is timeless. It neither expires, grows stale, nor does it become irrelevant with the passage of time. What was true millennia ago is as true and relevant today, and when Job describes the portion of a wicked man with God, and what heritage he will receive from the Almighty, one can’t help but look around and see the truth of it in plain sight.

How do the offspring of some of the most prominent individuals who have every privilege and opportunity to make something of themselves, to succeed, to be productive members of society, become little more than ambulatory train wrecks, and cautionary tales of what not to do in life?

How is it that someone born in poverty, with no discernible advantages, can outperform and eclipse the offspring of those who have need of nothing and should by all rights excel at any endeavor they put their minds to?

How is it that the offspring of the wicked are not satisfied with bread, with living lives others dare not dream about, and feel the need to mutilate themselves, destroy their lives, and surrender to ultimately fatal addictions?

Job insists that these things are not accidental, but rather the heritage of the oppressors. If the one thing you instill in your children is not the fear of the Lord, the love of God, and the vanity of pursuing anything other than fellowship with Him, no matter how much you’ve squirreled away in their college fund, no matter what inheritance you leave behind, you have failed as a parent.

That may have come off as harsh, but it was as much for me as it was for anyone else, because I often find myself resisting the urge to ensure that my girls have an easier life than I did growing up, in lieu of teaching them that all the things the godless value are little more than vanity.

It is a constant battle, and one that is purposefully waged. Yes, it would be easier for me to buy them a couple of cell phones so they can fit in with the rest of their class, or have a tablet as the proverbial co-parent, wherein every waking minute is spent staring at a screen, but since children are a heritage from the Lord, I will do my utmost to raise them as such.

Every year, it becomes harder to push back against the norm, the status quo, the things that the majority accept as inevitable, but the reward of that labor is evident in the hobbies they choose to pursue, the things that interest them, and the manner in which they interact with those around them.

It’s not so much about the generational curses some people are obsessed with nowadays, but about the fact that the wicked have no frame of reference to what it means to raise up your children in the way they must go, nor do they possess the fear of the Lord, so that they can pass it down to their offspring.

The generational rejection of God and the unwillingness to humble oneself in the sight of the Lord is itself the curse that is passed down to the offspring of the wicked as their portion. Having not come to the knowledge of the saving grace of Jesus Christ, having not repented and humbled themselves at the foot of the cross, the wicked ensure that their offspring are for the sword, and they will not be satisfied with bread.

Any joy they might experience in this life is fleeting and temporary, and though they have need of nothing, they feel no satisfaction in the things they possess, the things others told them would make them happy and fulfilled, the things that would bring warmth, comfort, purpose, and meaning into their lives.

It’s a stark picture Job paints, but not an unrealistic one. Men spend their entire lives amassing, only for their earthly goods to be bought up for pennies on the dollar by strangers or to end up in a landfill somewhere, because what they thought had value had value only to them.

As a father of two bright, bubbly, effervescent, beautiful daughters, I can say with sincerity that your children would rather have your presence than presents, and the only way for them to know the way they must go is if you teach it to them, consistently, repetitively, and purposefully.

In a year’s time, one of them will be a teenager, and the other won’t be far behind, and it’s as though it’s been a breath, the blink of an eye. No man can get back the time he’s squandered, but he can make use of the time he has left. When it comes to being present in your children’s lives, being an active participant rather than a spectator, better late than never is the best course of action.         

With love in Christ,

Michael Boldea, Jr.  

Job CCLXXIII

 Job 27:8-12, “May my enemy be like the wicked, and he who rises up against me like the unrighteous. For what is the hope of the hypocrite, though he may gain much, if God takes away his life? Will God hear his cry when trouble comes upon him? Will he delight himself in the Almighty? Will he always call on God? I will teach you about the hand of God; what is with the Almighty I will not conceal. Surely all of you have seen it; why then do you behave with complete nonsense?”

Look for the differences between a righteous man and a hypocrite long enough, over a span and time horizon of more than an hour, a day, or a week, and they will be so obvious and glaring as to make one wonder why they didn’t spot them sooner.

Job doesn’t say that the hypocrite won’t succeed at putting on a believable performance, they may even be so good in their pretense as to gain much through their endeavor, but when it comes to it, when the rubber meets the road, the hypocrite has no hope, nothing to cling to, nothing to buoy him, and nothing to sustain him.

Since his friends had intimated that he was a hypocrite, a farceur, someone who pretended at righteousness and devotion rather than sincerely loving God for who He was, Job sets about dismantling their narrative and pointing out the differences between the hypocrite and the blameless.

The first question Job asks regarding the hypocrite is whether God will hear his cry when trouble comes upon him. This question and the way Job phrases it reveal the deep and abiding faith Job had not only in God but also in that when he cried out, God heard him, even though He had not answered or acted upon his pleas.

Trouble had surely come upon him. He had surely cried out to God, yet God had remained silent. This did not sway Job’s deeply rooted faith that, though He had not responded, God had nevertheless heard him.

Hebrews 11:1, “Now faith is the substance of things hoped for, the evidence of things not seen.”

While the passage in Hebrews defines faith, Job exemplified it, put it into practice, and acted upon it with conviction and assurity. There was no doubt in his mind or heart that God had not heard his cry when trouble came upon him. He understood that God has a purpose in all things, even in His silence, and the one thing Job wrestled with is not understanding that purpose himself.

I will trust God, I will trust that He hears my cry, even if He remains silent, even if the situation I’m pleading with Him for remains unchanged, because I know my God, I know whom I serve, and there is nothing that can sway me from this certainty. Though He slay me, yet I will trust Him!

Job’s second question was as revealing as his first, worded in such a way as to make his friends consider all that he’d said since they first came to comfort him, hoping that they would be able to see beyond their hastily drawn conclusions to the reality that stood before them.

While still referencing the hypocrite, Job asks, “Will he delight himself in the Almighty?”

A hypocrite by his very nature will attempt to use God to obtain what his heart truly desires. There is no delighting himself in Him, there is no yearning to spend time in His presence, there is no inclination toward faithful obedience, or worship. Everything is feigned, performative, well-calculated, and forced rather than sincere because the hypocrite is attempting to affect the perception of those in close proximity as to his own spirituality rather than serve God in spirit and in truth.

Do we find our delight in the Almighty or in the things the Almighty provides? If it’s the latter rather than the former, then when those things go away, when they are taken, stolen, lost, or burned in the fire, our hearts will grow bitter, and our instinct will be to shake our fist at the heavens and insist that God is unjust, unfair, or callous rather than loving, forgiving, and gracious. Herein lies the danger of finding delight in anything other than Him.

God is not interchangeable with anything or anyone. He must have singular prominence in our hearts, and our delight must be in Him. Yes, we thank Him for our daily bread, the roof over our heads, healthy children, and the ability to work, but the things He gives cannot replace Him, nor can we place equal value on them as we do on our relationship with Him.

To some, Job may seem cold or callous in that he did not react in a manner they would have given all the things he lost, but such individuals have never known intimacy with God on the level Job did. In his entire existence, there was only one thing he could not do without, and that was the presence of the God he’d served for countless years. It’s not that he didn’t feel loss or didn’t mourn, but for one such as Job, the presence of God was an existential need. He could not see himself continuing on; he could not see himself numbered among the living without God’s abiding presence.

The next question about the hypocrite is emblematic of the human condition, as Job asks, “Will he always call on God?” The adage that there are no atheists in a foxhole has proven true often enough. There comes a time in most men’s lives when they will call on God, when they have no other means of escape or recourse, as will the hypocrite for all the good it will do him.

Later on, as the New Testament was being divinely inspired, those who love God were instructed to pray always and pray without ceasing. We do not commune with God or open up the lines of communication only when we find ourselves buffeted, see no escape, or need Him to come through and save us from the mess we’ve gotten ourselves in. Being in fellowship with God is not a chore, a burden, or something we drag our feet in doing, but the single most important event on our calendar, every day of the year without fail.

Job knew how much time he spent in God’s presence. He knew how much time he spent calling on God, and his question was not intended to puff himself up or highlight his consistency in calling out to God, but to contrast what a hypocrite would do with what his friends knew him to have done.    

With love in Christ,

Michael Boldea, Jr. 

Job CCLXXII

“Till I die I will not put away my integrity from me. My righteousness I hold fast, and will not let it go; my heart shall not reproach me as long as I live.”

There was no wiggle room in Job’s statement. There was no shadow of turning or doubt. He wasn’t saying he would hold to his integrity only when it was easy, comfortable, or cost him nothing, but until he died, he would not put his integrity away.

When we are established in the will, grace, peace, and Word of God, there is no pressure that can be brought to bear that would compel us to abandon our integrity or relinquish righteousness. Whatever men might say, whatever crashing waves of hardships, trials, and adversities may crash upon us, threatening to drag us under, we cling to the hope we have in Him, and dare not let go.

Job had already committed to his way; he had already established in his heart that, though God slew him, he would still trust Him. These were not mere words but a declaration of intent, a promise of faithfulness, and a sure-footed commitment to keep pressing on no matter how rocky the road or how steep the climb.

Our calling is to be no less committed than Job in our journey toward eternity, even if we might never be called to suffer to the extent that Job did. If we cannot remain loyal, faithful, and true in our seasons of peace, comfort, and plenty, how will we determine to be these things in the face of hardship, privation, and suffering?

From the instant one begins a journey, they commit to completing it. If I promised my daughters we would be driving to Florida, and somewhere past the Indiana border, I turned the car around, not only would I be breaking my promise to them, but I would have wasted the time it took us to drive the few hours only to come back to where we’d started.

Chronic false starts are not conducive to spiritual growth, maturity, or sanctification. By that, I mean the noticeable pattern where people reach out for Jesus only when they’ve dug themselves so deep that they need a miner’s lamp, and once by His mercy, they are pulled from the mire, they start digging another hole next to the one they’ve just been pulled out of. You can’t use Jesus as a life preserver every time you get tired of treading water, then discard Him when your strength is up to par.

Another term for this is chronic backsliding. If Jesus sets you free, washes you clean, and the next moment you cannonball into the mud pit He saved you from, that is not true repentance, no matter who insists otherwise.

So what’s so dangerous about these chronic false starts? They can quickly become a form of self-deception, wherein, although the individual is making no substantive progress but treads the same ground month after month, they convince themselves that it is well with their soul.

There is also Christ’s warning about a return to one’s former sins and vices that we must take to heart, because if anyone knew what he was talking about regarding the spiritual realm and how unclean spirits operate, it was Jesus. He wasn’t guessing at what may occur; He was outlining how unclean spirits operate.

Matthew 12:43-45, “When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none. Then he says, ‘I will return to my house from which I came.’ And when he comes, he finds it empty, swept, and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation.”

For the evil spirit to be barred from access to the now empty, swept, and put-in-order house, the new owner must be present, moved in, and settled therein. If Jesus is present, the devil can’t get in. He might try to look through the windows, assess the situation, and see if there’s any way for him to slink back in to his former residence, but if the light of Jesus is present, if the once darkened heart is filled with His truth, the enemy knows it’s a fight he can’t win, and a heart he cannot conquer anew.

If a heart is not filled with the presence of Christ, not only will the squatter return but he will bring seven friends along, more wicked than himself, not because he has love for his fellow spirits but because he knows there is strength in numbers and there is less of a chance that he will be cast out again, or in the least that it will be more difficult to do so.

It is also worth noting that the last state of the man will be worse than the first if, after having his heart emptied, swept, and put in order, he assumes there is no need for surrender, obedience, and faithfulness to Jesus.

Not to be divisive, but Christ’s very words also put into question the once saved always saved, do as you will after you wave your hand at a crusade philosophy running rampant amid today’s generation. Jesus isn’t renting an Airbnb for the week; He is not signing a twelve-month lease, nor is He interested in renting your heart. The only way for the house to remain clean and put in order is for Him to take ownership of it, reside in it permanently, and do as He wills with it.

The former owner can’t come by for a visit and tell the new owner he doesn’t like all the changes he’s made to the property. It no longer belongs to him, and he has no say in the matter. You were bought at a price, and the new owner is not interested in roommates or in cohabitating with the previous tenants.

Job knew who the Lord of his heart was. He knew that God had ownership, was living and active in him, and so was able to declare, “My righteousness I hold fast, and will not let it go.” How many of us can say the same? We should be able to if He is Lord of all in our lives, not just in word but in deed.

Yes, when my righteousness is compared and contrasted with His, it is like a filthy rag, but that does not mean righteousness should not be pursued or that it cannot be attained. When God says “be holy,” it’s a command, not a suggestion, and if He commanded it of us, then it is not something unattainable.        

With love in Christ,

Michael Boldea, Jr.  

Job CCLXXI

 Job 27:1-6, “Moreover Job continued his discourse, and said: ‘As God lives, who has taken away my justice, and the Almighty, who has made my soul bitter, as long as my breath is in me, and the breath of God is in my nostrils, my lips will not speak wickedness, nor my tongue utter deceit. Far be it from me that I should say you are right; Till I die I will not put away my integrity from me. My righteousness I hold fast, and will not let it go; my heart shall not reproach me as long as I live.”

Integrity is not situational. If you can claim integrity and denounce it depending on the situation, like putting on and taking off a coat or a pair of socks, then you have no integrity. If integrity is absent in one’s life, then nothing is permanent, nothing is consistent, nothing is stable, and everything becomes fluid, negotiable, and flexible to the point that if God doesn’t give me what I want when I want it, I’ll find someone who will. Your love, loyalty, and affection are not hostages to be used as leverage against God to get what you want, nor are any of us in a position to demand ransom from Him in exchange for our fealty, fidelity, or devotion.

When we begin to place conditions on our obedience and faithfulness, when we begin demanding things in return for our service, we are proven to be nothing more than hirelings and mercenaries, selling our loyalty to the highest bidder for as long as the checks clear. If we are motivated by anything other than love and a sincere desire to serve God, whether money, fame, or the acceptance of the godless, the question isn’t if but rather when the offer to compromise and betray the truth will be made.

Men don’t unwittingly begin to teach another gospel. They choose to dismiss what the gospel says while attempting to rationalize their betrayal of truth. If I keep insisting on sanctification, righteousness, holiness, prayer, fasting, study of the Word, and intimacy with God, I will never grow my church or my ministry. Nowadays, people want something new, fresh, and instant. They’re unwilling to take the time to press in, to grow, or build up their most holy faith. They need something immediate, instantly gratifying, something that moves at the speed of their busy lives.

If I keep calling sin what it is and not attempt to soften the blow of what it means to be in rebellion toward God, the handful of people who have expressed displeasure at being convicted will end up leaving, then what will I have?

Either trust God or don’t. Either cling to your integrity and stand on the truth of Scripture or do as so many others have and take liberties where the Word offers none, and twist the gospel to suit men’s lukewarm state rather than admonishing them to awaken from their slumber and pursue God purposefully and with pure intentions. Just make sure you understand one thing: when God gives someone over to uncleanness, when men exchange the truth of God for the lie and worship and serve the creature rather than the Creator, it is no less than the manifest wrath of God upon them.

That’s what Paul tells the Romans within the first chapter of his epistle. The suppression of truth in unrighteousness isn’t liberty, or a new way of solving an old problem; it is the wrath of God being revealed against all unrighteousness and ungodliness of men. Judgment begins in the house of God for a reason. If you haven’t noticed, the house of God has been under His judgment for some time now.   

In the physical Job had every reason to be angry, bitter, and disillusioned. It’s not as though he’d forgotten the man he’d been, the children he’d buried, or the fortune that had disappeared overnight. Even so, he declared with all the force he could muster that his lips would not speak wickedness, nor his tongue utter deceit. When we commit our ways to the Lord, what is happening around us, or even to us, cannot sway or affect our commitment to Him. The devil can’t make us be disloyal to God, nor can he make us speak wickedness or utter deceit. He facilitates the environment for us to make that choice, putting his finger on the scale as heavily as he is allowed to, but ultimately, the choice is still ours as individuals.

Adversity tests integrity. Seeing the dreams, plans, and aspirations you’ve worked toward your entire life implode within the blink of an eye isn’t easy; it’s not something one receives with a smile on their lips and gladness in their eyes, but it’s those moments that define us, mature us, and grow us in ways nothing else can.

More often than not, integrity comes at a price. There is a cost attached to it, whether that cost is losing friends, being shunned by family, or being seen in a negative light by those around you. It’s far easier to capitulate, to give in, to go with the flow, and be just another face in the crowd than it is to stand firm in your convictions and refuse to be swayed.

Job knew full well he could put an end to this entire drama by acquiescing and telling his friends they were right, or at least that they’d made some valid points. He could have been the peacemaker, but doing so would have come at the cost of his integrity, and admitting to something he knew himself to be innocent of, and that was something he was unwilling to do, and rightly so.

The sad reality is that the squeaky wheel often gets the grease. It’s those who are loud, brash, and hyperbolic who often get their way because they’re willing to talk over anyone trying to make a valid point or insist upon facts and evidence rather than feelings or emotions. Yes, we should always strive to reason together, but for that to occur, both parties must be reasonable and willing to consider the possibility that they are wrong. Job’s friends would not. They would rather believe that their friend was a man of such wickedness as to deserve worse than he was experiencing than allow for the possibility that they’d erred in their judgment.

Job’s integrity was built upon the foundation of having had a protracted relationship with God. Our integrity, likewise, must be rooted in God’s Word, and what it says, rather than our own machinations or vain imaginings. It is the only sort of integrity that will weather the storms, that will remain steadfast and unmoved, because it is tethered in the truth of He who abides.    

With love in Christ,

Michael Boldea, Jr. 

Job CCLXX

 Yes, we should be in awe of the God we serve. Yes, we should be humbled by the beauty that surrounds us, a beauty that He spoke into existence, a beauty that makes the greatest works of Michelangelo, Rembrandt, Monet, DaVinci, and Vermeer seem like nothing more than a toddler’s finger-paint art in comparison. Yes, there should be wonder and a humbling delight in the knowledge that we were fearfully and wonderfully made by His hand.

If one were so inclined, they could spend a lifetime plumbing the depths of this one chapter in the book of Job. Every God-inspired revelation regarding His nature, character, and all-encompassing power is so layered in profundity and wide-reaching in its implications that one could readily be stunned into silence as to how a man who lived four thousand years ago could grasp wisdom on this level. The icing on the cake, however, comes toward the latter part of the chapter, wherein, after numerous mind-expanding and reality-shattering revelations, Job says, “these are the mere edges of His ways.”

We haven’t even scratched the surface, never mind plumb the depths. These are the peripheral attributes, the mere edges of His ways. Stunning. Humbling. For a man to so poetically and beautifully encapsulate the attributes, nature, and sovereignty of God, then acknowledge that this was far from a complete rendering of His might, power, and wonder, can do nothing less than humble us into the dust and show us how little we truly know.

Tell me again about the pet dinosaurs and body part rooms in heaven, or perhaps about the bottomless ice cream sundaes. God forgive us!

When taking into account the historical context of Job’s timing, his insights into everything are deeper still. Men used to believe that the earth was supported by four elephants standing on the back of a turtle, yet here comes this man who says that God hung the earth on nothing. Revolutionary statement for its time, to be sure, but much of what Job said about the universe God created has been proven out by science in our modern era. Such things could not have been conceived by the mind of man, but by a God-breathed revelation into the inner workings of the world, the seen and unseen realms alike.

How could Job know that God drew a circular horizon on the face of the waters at the boundary of light and darkness unless God revealed it to him? It’s not as though he could pick up a telephone and call the other side of the world to determine that while it was light where he stood, darkness was all-encompassing beyond what his eyes could see.

When we view the things Job said through the prism of modern invention and understanding, perhaps his statements aren’t quite that impressive. When we acknowledge that he spoke these things four thousand odd years ago, it takes on a whole new level of astonishment.

Some of the things he spoke of remain a mystery to us to this day. Did you know heaven had pillars, and they tremble and are astonished at God’s rebuke? Science can neither prove nor disprove this, but we know it is true not only because the Word of God says it is, but because many of the other statements Job made have been proven factually true in our modern era.

God has both power and authority over all of creation. Can we even fathom what sort of power is required to stir up the sea, or to break up the storm by will alone? Can we even begin to guess at what it implies that God’s hand pierced the fleeing serpent?

All these things, the fathomless, wondrous, glorious things, and yet these are the mere edges of His ways, and how small a whisper we hear of Him.

But sure, let’s bicker endlessly about whether wearing a necktie is a sure sign that you’re headed for hell because it’s pointing down, or if wearing a wedding band is evidence that you have not purged your heart of the desire for silver and gold. Let’s beat each other over the head and denounce each other over tertiary issues that hold no salvific weight, while ignoring the majesty of the God we serve, which is on full display every single day.

Depending on how one views Job’s statement, we either know and understand so little of God as to perceive the mere edges of His ways, or man’s capacity and ability to understand Him are so small and stunted as to make a greater understanding of Him impossible to the human mind. Either way serves to deflate our bloated sense of self, wisdom, and understanding, but one thing is certain: if you seek God, you will find Him. If you knock, He will open. If you desire to know more of Him, He will reveal Himself to you on a deeper and more profound level.

If a man whom God deemed blameless and upright can conclude that what he knows of God are the mere edges of His ways, then no man living or dead can claim that they know God fully, completely, in all His fathomless glory. It may sound good to the ears of the easily impressed when men boast of being all-knowing, but they are empty, baseless boasts that have no anchor to reality.

We hear a small whisper of Him, and some wrongly assume that’s all there is to know of Him. Job insists that there is much beyond the small whisper, all the way to the thunder of His power, and concludes his soliloquy with a rhetorical question: But the thunder of His power, who can understand?

We can understand His love because it was personified in Jesus, we can understand His grace because He plucked us from the darkness and brought us into the light, we can understand His mercy because, as faithless as we are, He still contends with us, but the thunder of His power, who can understand?  

With love in Christ,

Michael Boldea, Jr. 

Job CCLXIX

 All of creation, and every created thing, tremble before the Almighty, whether seen or unseen, whether known by the minds of men or kept a mystery to them, because they know the fathomless power of the Alpha and Omega, the One who was, and is, and is to come. All are fully aware of His all-encompassing authority, that by His Word He spoke the universe into existence, that to this day He speaks and it is done, commands and it stands fast, except for mankind; dull-witted, self-important, prideful, arrogant, disobedient, rebellious, mankind.

We think nothing of dismissing His omnipotence, being flippant about His glory, elevating ourselves while diminishing His attributes to the point of thinking we are on equal footing, ignoring all that He has done, and mocking His lovingkindness, because all we’ve ever been taught of the God we purport to serve is that He is love, and love alone.

We have stripped Him of His majesty, His power, His glory, His might, and His supremacy, because we’ve convinced ourselves into believing that the smaller we make Him, the less likely it is that He has the power to judge the living and the dead. If it is so, then it’s less likely He will hold us to account for our willful disobedience, less likely that He sees, hears, and knows all, and we convince ourselves that we can get away with being duplicitous, half-hearted, and faithless servants.

The dead, the living, the very pillars of heaven tremble, but not us. Is it because we do not have a right understanding of who the God of the universe is, or because we refuse to acknowledge His power in all things?

God sits upon His throne, not a rocking chair! He is supreme, Most High, and sovereign, not some age-spotted, sickly figure bowed by the passage of time, so desperate for a game of checkers that once in a while He plucks random individuals out of porta-potties and translates them to the halls of heaven to alleviate His loneliness.

All one needs to do to see how thoroughly we’ve abandoned the fear of the Lord is juxtapose Job’s description of God with any one of a dozen descriptions gleefully regurgitated by modern-day fable tellers.   

Job 26:10-14, “He drew a circular horizon on the face of the waters, and the boundary of light and darkness. The pillars of heaven tremble, and are astonished at His rebuke. He stirs up the sea with His power, and by His understanding He breaks up the storm. By His Spirit He adorned the heavens; His hands pierced the fleeing serpent. Indeed these are the mere edges of His ways, and how small a whisper we hear of Him! But the thunder of His power who can understand?”

One can’t help but notice that Job paints a very different picture of God from the one we hear described today. Omniscient, omnipotent, sovereign, and supreme sounds nothing like what some insist God is like in our modern era.

Well, you see, God misplaced His beard comb, so I got to sit on His lap and braid His beard, and I did such a good job that He thought I should have a crack at running the universe while He went fishing! Right. Got it. Thanks for playing, and here’s your parting gift. If you don’t like white, the strait jacket also comes in black and fuchsia.

What’s troubling isn’t that people have the gall to say such things, take such liberties, and be so presumptuous in their self-aggrandizing; it’s that others believe them, take them at their word, and don’t bother to search the Scriptures and see how true men and women of God reacted to getting a glimpse of God’s glory.

When was the last time you trembled before God? When was the last time you were overcome with His presence? These are questions we would do well to ask ourselves, because if all creation trembles at His presence, yet we do not, can we honestly say we have a true understanding of the God we serve?

There are those who claim to come in the name of the Lord, and then those who come in the name of the Lord. You can tell the real from the fake because those who come in the name of the Lord and don’t simply claim to, walk in the fear of Him. A king is still a king even if he is familial with you. You don’t stop showing deference, reverence, respect, allegiance, or loyalty because He has drawn you close, or has tasked you with a particular duty. Serving at the King’s pleasure does not make us de facto kings.

If you come in the name of the King, you deliver His edicts, His commands, and His messages. They originate from Him, and are not to be interpreted, redacted, countermanded, or dismissed.

Imagine if a messenger were sent with a message from the king, and, rather than deliver it, they stood before their audience and declared, “The King has sent me to inform you that I am now your new king.” At some point, someone would inquire of the true King whether He had indeed abdicated His throne and chosen this individual as His successor. They wouldn’t just take the messenger’s word for it because the message would be incongruent with what they knew of the King they served.

Galatians 1:8-9, “But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.”

We serve a God of wonder, power, majesty, and glory. It is a truth revealed to us throughout Scripture each and every time without fail. That any man or woman would take it upon themselves to diminish the wondrous majesty of God, insisting He is anything less than the Word tells us He is, isn’t just telling a fanciful tale, but preaching another gospel.

Beware of those who claim to come in the name of the Lord while doing everything they can to elevate themselves to positions of equal authority with Him. Beware of those who claim to be preachers of the Word, but the word they preach is starkly different than the Word of God. The times are perilous, and the devil is on the prowl.

With love in Christ, 

Michael Boldea, Jr.  

Job CCLXVIII

 What do you know of God? He judges the wicked! That was what Bildad, as well as his other two friends, kept circling back to. There were variations on the theme, but the theme itself remained immovably consistent. God sees the wicked, He judges the wicked, He punishes the wicked, and if you’re being sifted, you too must be wicked. They were so focused on one facet of God’s nature that they failed to see or acknowledge anything else about Him beyond that.

After attempting to exhort his friend to look inward and see whose spirit had come from him, Job gives a masterclass on the multi-faceted nature of God, which, given his condition and the time he lived in, is nothing short of inspired, God-breathed, and beyond the scope of human understanding.

It’s riveting, awe-inspiring, epic in its scope, transcendent in its blending of the seen and unseen, and so layered with profundity as to make one wonder why God had not singled out Job’s wisdom along with his blamelessness and uprightness.

Long before telescopes, microscopes, understanding of cumulus, stratus, and cirrus clouds, or even a rough outline of the spiritual realm, Sheol, or the deep, Job laid out the majesty of God and His all-encompassing sovereignty with such brilliance as to make Rhode’s scholars blush with shame and seethe with envy.

It proves that Job did not possess simply a rhetorical understanding of who God was, but had spent his life in awe of the Lord of his heart, knowing Him more and more with each passing day as He revealed Himself. You don’t come to understand God the way Job did, tangentially, or through infrequent contemplation of Him.

You can tell when someone has been in the presence of God, walked with Him, and grown in Him, and when they’re regurgitating things they’ve heard or appropriating experiences others have had in hopes of impressing strangers. Job was not boasting about his understanding of God, nor pointing to it as a means of validating his righteousness. He just laid out the thesis of who the God he served was, and how far His powers stretched. He didn’t make it about himself, nor draw attention to himself. In his mind, he was simply stating a fact.

Job 26:5-9, “The dead tremble, those under the waters and those inhabiting them. Sheol is naked before Him, and Destruction has no covering. He stretches out the north over empty space; He hangs the earth on nothing. He binds up the water in His thick clouds, yet the clouds are not broken under it. He covers the face of His throne, and spreads His cloud over it.”

It is a dangerous thing to attempt to place limitations on God or to dictate what He can and cannot do. It is likewise folly to insist that God must do a certain thing in the manner we see fit, at the time of our choosing, for the purposes we define, and within the parameters of what we determine as acceptable.

Men taking liberties with imposing their will on the omnipotent God of all that is isn’t something new. Many have tried throughout the ages, and all have failed in spectacular fashion because God does as He wills, not as man demands.

What Job had started to describe regarding the God he served was not a rough outline. It was not one facet of a multifaceted God, but a deep and profound rendering of the One at whom the dead tremble, as well as those under the waters and those inhabiting them.

Job lived in the desert. He was well versed in sand, sandstorms, blistering heat, and ever-present water shortages. The things he begins to enumerate regarding the omnipotence of God are so far removed from his lived experience that they could only have been divinely inspired; a revelation rather than a retelling of what he’d seen or witnessed.

The presence of God is transformative. The knowledge of Him stretches us beyond our mental or intellectual capacities to perceive the divine, because the things Job spoke of God were beyond man’s ability to reason or understand. How exactly could Job intuit that Sheol is naked before God, and Destruction has no covering, or that He hangs the earth on nothing all on his own? The short answer is he couldn’t have. None of the things he describes in his opening salvo could have been gleaned organically.

When Jesus asked His disciples who men said that He was, the answers varied from John the Baptist, to Elijah, to Jeremiah, or one of the prophets. He then focused in on the group of men before Him, and asked, “Who do you say that I am?”

That’s when Simon Peter took up the charge and answered, “You are the Christ, the Son of the living God.”

Rather than praise his intuitiveness or ability to logically conclude who He was, Jesus answered Peter and said, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven.”

Some things can only be perceived by divine revelation. Even after all the teaching they’d heard from the lips of Christ, and after having witnessed numerous miracles at His hands, it was God who revealed the reality of who Jesus was to Peter.

Job could not have known the things he was speaking save by divine revelation. This was God’s curriculum vitae, and He used Job as a means of delivering it at a time when most of what he mentioned could not have been revealed by flesh and blood.

Even broken and bleeding, bereft and stripped of all his earthly possessions, God chose Job as the vessel by which He described Himself because He found him worthy of this great honor.

On a broader theme, and one that is relatable to each of us, it doesn’t matter who others think or say Jesus is; what matters is who you believe Him to be. If it has been revealed to you, and you believe, that He is the Christ, the Son of the living God, then your life must reflect that reality in the good fruit that you bear. One cannot come to the knowledge of the truth of who Jesus is and remain unchanged, indifferent, or aloof. A good tree bears good fruit; a bad tree deflects and accuses others of the selfsame wickedness it’s rooted in that prohibits it from producing good fruit.

With love in Christ,

Michael Boldea, Jr.