Job 41:1-11, “Can you draw out Leviathan with a hook, or snare his tongue with a line which you lower? Can you put a reed through his nose, or pierce his jaw with a hook? Will he make many supplications to you? Will he speak softly to you? Will he make a covenant with you? Will you take him as a servant forever? Will you play with him as with a bird, or will you leash him for your maidens? Will your companions make a banquet of him? Will they apportion him among the merchants? Can you fill his skin with harpoons, or his head with fishing spears? Lay your hand on him; remember the battle – never do it again! Indeed, any hope of overcoming him is false; shall one not be overwhelmed at the sight of him? No one is so fierce that he would dare stir him up. Who then is able to stand against Me? Who has preceded Me, that I should pay him? Everything under heaven is Mine.”
Other than
offering Elihu a backhanded rebuke, God had thus far addressed none of the
others who thought themselves wiser, of greater understanding, and more
righteous than Job. God’s words were laser-focused on the man everyone had
written off, discarded, avoided, and judged as being wicked, stubborn, and
unwilling to admit to the sin he had surely committed.
When God does
eventually get around to answering Job’s friends, it isn’t an answer to their
prayers and supplications, as was the case with Job, but a rebuke for the words
they spoke in haste, without understanding what was taking place. God’s
conversation with Job is an answer to prayer. God’s address to Job’s friends is
a rebuke and condemnation of their words and actions. The two are not the same.
It’s been said
before, but it bears repeating: what men think of you, how men see you, how men
judge you, is irrelevant; how God views you is all that matters. The desire of
one’s heart ought not to center on how best to be pleasing in their sight, but
to be pleasing in God’s sight. It is He who is the judge over His creation. It
is He who weighs the hearts of men and sees them as they are.
Everything under
heaven is Mine. That encapsulates the extent of God’s power to the point that
His omnipotence is undeniable. Everything. Not some things, or most things, but
everything. This is the God we serve. Not one limited in authority, not one of
minimal power, not one who wishes He could do something but can’t because His reach
does not extend that far.
Nothing is
impossible with God! But if that’s the case, why haven’t I gotten my wish list?
Why don’t I have the things I want? Once again, because you’re not God, and His
will, plan, and purpose are paramount rather than our wants or desires. If
Jesus had to submit to the authority of God’s will, what makes any of us think
we don’t?
Matthew 26:39, “He
went a little farther and fell on His face, and prayed, saying, ‘O My Father,
if it is possible, let this cup pass from Me; nevertheless, not as I will, but
as You will.”’
When we pray God’s
will be done in our lives, it’s not only when it aligns with our will, when
they are in harmony, or when it requires no valley, trial, testing, or hardship.
Without the fiery furnace, the three young men would not have had the testimony
of God’s power to sustain them through it. Without the lion’s den, Daniel would
not have seen God shutting up the mouths of the lions. Without the suffering
and loss, the book of Job would not exist, nor would we have as great an understanding
of God’s power to restore and rebuild as we do. You may not see the purpose in something,
but God does. As long as we remain faithful, true, and obedient, His plan will
reveal itself and in understanding it, we will glory in Him all the more.
Often, we focus
on the battle and not on the victory that is sure to come if we endure and
persist, cling to our integrity, and praise Him even in the midst of the storm.
We see the night, but not the dawn, the affliction but not the cessation
thereof, the sorrow but not the comforting hand of He who sees all and knows
all.
The enemy is
masterful at keeping us focused on the suffering of this present time, and not
the future glory, because given enough time, marinating in despondency and
hopelessness turns into bitterness and disillusionment.
If the book of
Job teaches us anything, it’s that God is there even when it seems He isn’t. He
is near even when He seems far off. He is present and engaged even when He
seems indifferent, and when the world seems to be spinning out of control, everything
under heaven is still His.
While the
behemoth is a beast of the land, the Leviathan God refers to is a creature of
the sea, one which men feared and could not bring down, but which God treats as
a pet, playing with him as with a bird. The imagery is astounding and humbling all
at once, because the things men fear most are things well within God’s control,
for while even the hope of overcoming one as fearsome as Leviathan is a false
one for any man, it is no great thing for God to leash him and take him as a
servant forever.
Whether viewed through
the lens of an allegory of the supernatural that seeks to depict the power of
God even over the most fearsome beasts of land and sea, or the literal beasts
themselves, the point is clear: Everything under heaven is His, and He rules
over all of His creation!
This is the God
we serve. Not some idol fashioned of wood and stone, not some dead thing,
unresponsive and unconcerned with our trials, but a living, active, all-powerful
God, who is in control of everything.
Isaiah 26:4, “Trust
in the Lord forever, for in YAH, the Lord, is everlasting strength.”
With love in Christ,
Michael Boldea, Jr.
No comments:
Post a Comment